Imam Mahdi(A.S.)-Last Refuge Of Human Beings

Imam Mahdi(A.S.)-Last Refuge Of Human Beings



Imam Mahdi

Identifying the Mahdi (A.S.)

Identifying the Mahdi (A.S.)

The contemporary Scholar, Safi Golpaygani, has collected all these traditions in his book: Muntakhab al-athar, citing their Sunni and Shi'i sources. Following is the list of the subject and the number of traditions on that subject:
91 Hadith on: "The Imams are twelve in number, among whom the first is Ali b. Abi Talib and the last is the Mahdi."
94 Hadith on: "The Imams are twelve, and the last one is the Mahdi."
107 Hadith on: "The Imams are twelve, nine among whom are the descendants of Husayn, and the ninth is the Qa'im."
389 Hadith on: "Mahdi is from among the progeny of the Prophet."
214 Hadith on: "Mahdi is from among the descendants of Ali."
192 Hadith on: "Mahdi is from among the descendants of Fatima."
185 Hadith on: "Mahdi is from among the descendants of Husayn."
148 Hadith on: "Mahdi is the nineth descendant of Husayn."
185 Hadith on: "Mahdi is among the descendants of Ali b. al-Husayn."
103 Hadith on: "Mahdi is among the descendants of Imam Muhammad Baqir."
103 Hadith on: "Mahdi is among the descendants of Imam Ja'far Sadiq."
99 Hadith on: "Mahdi is the sixth descendant of Imam Sadiq."
101 Hadith on: "Mahdi is among the descendants of Imam Músa al-Kazim."
98 Hadith on: "Mahdi is the fifth descendant of Imam Qaim."
95 Hadith on: "Mahdi is the fourth descendant of Imam Ali Ridha."
90 Hadith on: "Mahdi is the third descendant of Imam Muhammad Taqi."
90 Hadith on: "Mahdi is among the descendants of Imam Ali al-Hadi."
145 Hadith on: "Mahdi is Imam Hasan Askari's son."
148 Hadith on: "The name of Mahdi's father is Hasan."
47 Hadith on: "The name and patronymic of the Mahdi will be that of the Prophet's name and patronymic."


Mahdi and Qaem
"Mahdi" and "Qaem" seem different but depict interconnected truths, the word "Mahdi" makes manifest the truth that reforming the world cannot be done through a selfmade or worldly reformer, for this such a person is needed whose guidance is arranged by Providence, and Allah has made him Mahdi and responsible for guidance, and "Qaem" points to this truth that, the task of reforming cannot be discharged sitting at home but advent, troubles, tribulations and storms have to be encountered, and combat with the universal commotion of injustice and oppression.
The point worth noting is that, the Infallible Imams have faced storms, tolerated calamities and combat with the Pharaonic and violent forces of Bani Umaiyyah and Bani Abbas, but despite all this they were not remembered by the title of Qaem.
The advent of Imam Husain (a.s.) in Karbala, Imam Sajjad's (a.s.) stand against Yazid and Yazidiyyat, Imam Baqir (a.s) and Imam Sadiq's (a.s) advent against the tyranny of Bani Umaiyyah and Bani Abbas, Imam Kazim (a.s) and Imam Reza's (a.s) advent against the tyranny and oppression of Haroon and Mamoon, Imam Jawad (a.s), Imam Naqi (a.s) and Imam Askari's (a.s) advent against the contemporary rulers was not a hidden thing. Among these most of the advents are not with weapons, but despite this neither it can be imagined that the noble Imams submitted themselves to the (despotic) rules, nor it could be thought that they kept themselves separated from the situations, and watched the scene of destruction of the community. They always made the advent as per their visible possibilities, and informed the rulers on their oppression and injustice, whereas forewarned the people too of government's tyrannies. And had advised Safwan-e-Jammal to this extent that, giving animals to these rulers is equal to desiring for their lives, and desiring (secured) life for a tyrant is like sharing his oppression, which is in no way permissible. Despite all the struggles these infallibles were not remembered with the word `qaem' and they themselves used to say that, qaem will be coming afterwards. This means that the task before the last "qaem" is important and weighty of all and his revolution will be last and permanent. His duty is not to oppose or destroy tyranny, but his duty is to uproot injustice and tyranny. His (Qaem's) rule will not be opposing a single ruling tyrant, but will have to face all the forces of deviators from Kufr (the deniers) and Islam, he will combat at a time, along with Muslims, the Jews, Christians, the deniers (Kafirs), idolators and the irreligious, and as a matter of fact such a big combat will need great strength and such a big struggle needs great endurance.
For example it could be said that, during the critical period of Islam, Imam Husain (a.s) alone with his handful colleagues, made an advent against the forces of injustice and tyranny, in the same manner this inheritor of Husain (a.s) will make an advent against the tyrants and oppressors of the world with some of his special companions. The greatness of this advent will be recognised by those persons who are acquainted with the advent of Karbala, and the courage and bravery of this qaem will be valued by those persons who are related to the meaning of reformation and revolution, and struggle and advent. As providence has made His last proof (Hujjat) responsible of a great Karbala, so to keep up the occurrences and to declare the greatness of Holy struggle (jihad), the responsibility of the last duties too has been submitted to Imam Husain (a.s).
As it is found in the narrations that, at the starting of Raj' at (The return), Imam Husain (a.s) will reappear first, and will discharge the duties of the funeral of Imam-e-Asr (atfs), so that the funeral rites of an Infallible is attended by an Infallible, and it be clear to the world that this is the last Karbala whose victor is the last inheritor of Husain ibne Ali (a.s).
It could be seen in the narrations that Imam-e-Asr (atfs), has been introduced as son of Husain (a.s). And after Imam Husain (a.s) the holy Imams were also called sons of Husain (a.s) of whom Imam-e-Zamana (atfs) is called the Last Son.
Well, the presence of a "Mahdi" and a "Qaem" is very important for reformation of the world, depicting the truth of Holy Prophet (s.a.) and for the fulfillment of the system of guidance of Nature. Now if Mahdi is denied then the whole system of guidance is faulty and the exclamation of the Holy Prophet (s.a.) is false, and this is against the nature of Islam.
Thus it is made dear in the narrations that whoever denied Mahdi (atfs), then he has denied all the commandments descended on the Holy Prophet (s.a.). As in the first stage at Ghadeer-e- Khum it was declared, and now in the last stage it is being done at the Reappearance of ImameAsr (atfs), First is connected to the Last, the History of Aale Mohammad (a.s.) is continously connected, as here,


The Secret Birth of Hadrat Mahdi (a.s.)
Shaykh Mufid, a distinguished Shi'ite scholar, also wrote in al Irshad: "When Imam Hasan al-'Askari (a.s.), passed away, the caliph of that time, pursued his son because the Shi'ite Imamiyyah's belief was famous and was spread about that the Shi'ites were awaiting His Eminence."
Mu'tadid, one of the tyrant 'Abbasid caliphs who ruled from 279 to 289 A.H., decided all at once to destroy the entire family of al 'Askari when he heard that more than twenty years had passed since the birth of the son of Imam Hasan al-'Askari (a.s.), and that he was still living in spite of the attempts of the preceding caliph to kill him. One of Mu'tadid's officers said: "Mu'tadid has ordered me and two other persons, each of us to mount a horse and to proceed to Samarra' in full speed without even stopping for prayer. He gave us the address of (Imam) al-'Askari and instructed us to enter his house without his permission and to bring him the head of whoever we find there." As a matter of fact, they were unaware that the same power which had protected the Imam from the former caliphs would give him protection from his evil, because:
"Allah disdains (nothing) save that He shall perfect His light, however much the disbelievers are averse" (IX 32).
Indeed what an immature thought and foolish act it was! If the Divine Will bears on some matter, can a person revolt against it and combat it? Is it possible that definite Divine Promises may not be compiled with? Or is it possible that the reins of oppressive imposters who fight against the Divine decree will not cut? Is it not more amazing that Peerless, Almighty Allah has shown His power many times before, so that after that all men should know that if He wishes to give His chosen servant government and sovereignty and to destroy infidelity and irreligiousness through him, then there is no one who can disrupt His rule? Fortunately, this sensational story is mentioned in the Holy Qur'an.
Pharaoh, the great emperor of Egypt, who had great power and pride, claimed the divinity for himself. He determined to Kill all the youths and boy children of Bani Isra'il as a result of what he had heard about a son being born who would destroy his empire and divinity. He shed the blood of innocents, and banished many persons to unknown regions; but see how Almighty Allah restored His Prophet and how the Divine Will worked to protect the life of Musa(a.s.), and destroy Pharaoh:
"And We revealed to the mother of Musa, saying, "Give him suck; and if you fear for him, launch him on the river; and fear not, nor grieve; for We will return him to you and make him one of the Messengers." And took him up Pharaoh's people, that he might be to them an enemy and a (cause of their) grief, (for) verily Pharaoh and Haman and their hosts were sinners ...So We did restore him to his mother that her age might be refreshed and that she might not grieve, and that she might know that the promise of Allah is (always) true, but most of them know not". (XXVIII 7-13)
Yes, Allah will protect His Proof (Hujjah) and will fulfil His promises and glad tidings because His decision is based on its execution, although most people do not know it. Would Allah wish to save the life of Prophet Musa (a.s.), who was only a messenger to a certain nation and tribe, and yield the Imam of the Age (Imam-e-Zamana) into the hands of Mu'tamid and Mu'tadid?
Would Allah protect the life of Musa (a.s.) while he was in the middle of the roaring waves of a river, and give no security to the Imam of the Age who was in the house of his father, Imam Hasan al-'Askari (a.s.)? Would the Sustaining Allah of the Prophet Ibrahim (a.s.),protect Ibrahim (a.s.), in the middle of the flaming fire, but allow the Last Pearl of the Prophet's progeny to be a victim of the lust and anger of the 'Abbaside caliphs?
At dawn, on the middle day of Sha'ban in the year 255 A.H., Imam Hasan al Askari (a.s.), beheld the heavenly, shinning face of his son who was to fulfil all Divine promises and glad tidings. Not more than three days had passed after his birth when the Eleventh Imam took the holy child to his companions and told them: "After me this will be your master of authority and my successor, and he is the 'Support ' (al-Qa'im) for whose appearance all people will wait; when the earth is full of injustice and tyranny, he will fill it with peace and justice."
Read carefully these words of Shaykh Mufid,
"Imam Hasan al-'Askari, peace be on him, prepared a true Government for his fruitful son. He kept secret the birth of his son and other related matters, because His Eminence was living in a difficult time when the caliphs were intensively searching for his son and were keeping a close eye on the affairs of Imam al-'Askari. This is because the Shi'ite Imamiyyah belief about the Imam al Mahdi (a.s.), had become so current they were waiting for His Eminence. Hence, Imam Hasan al-'Askari (a.s.), did not show his, and, therefore, the enemies could not recognize Imam al-Mahdi, (a.s.), after the demise of His Eminence (father).
Although the affairs of Imam al-Mahdi (a.s.), were unknown to his enemies and opponents, the sincere Shi'ites gathered the news of this important event. Some of them were informed by Imam al-'Askari (a.s.), through a letter. One of the sincere Shi'ites, Ahmad ibn Is'haq, received a letter from the Imam written in his own hand writing, saying: "A son is born to me. Therefore, keep secret the news of it from people and inform only his near relatives and particular friends." Some of the Shi'ites used to pay private visits to Imam al-'Askari (a.s.), who would take them into the presence of the Twelfth Imam al-Mahdi (a.s.), who would guide them. Abu 'Umari and Ahwazi reported: "Abu Muhammad (Imam Hasan al-'Askari) showed me his son (the Twelfth Imam) and told me, 'This is your Master (Sahib)." Some other Shi'ites used to visit Imam al-'Askari(a.s.), in a group, and if the Imam trusted in them that they would faithfully keep their visit secret, he would show them his beloved son.
Yes, in this manner was the Imam of the Age (Imam-e- Zamana) born and kept hidden from the reach of strangers. On some occasions only were virtuous Shi'ites allowed to see him, until the year 260 A.H, when the Eleventh Imam expired, and by Divine decree the office of Divine Leadership (Imamate) was vested in the Master of the Authority (Sahibu'l-Amr).


The Major Occultation
After the year 329 A.H, when the major occultation commenced, the special deputation of Imam e Zamana (a.s.) terminated. If anybody claims during the major occultation to be a mediator and a deputy, then, according to the declaration of Imam e Zamana (a.s.) himself, that claimer is a liar In the Holy Imams' traditions, the purpose of the Imam's going into occultation is compared to the sun being behind the clouds yet being a source of vitality and life for living creatures Likewise, while the Imam is behind the curtain of occultation, he is still a source of the existence and remaining of the world.
During the major occultation, many people have had meetings with His Eminence (Imam Mahdi), and have managed to meet him, but none of them have claimed to be able to see him or to represent him, because only the four special deputies (Nawwab al-khas) of the Imam had the honour of meeting with His Eminence whenever they wished. Some of the names of these fortunate persons who have had the honour of meeting the Imam are mentioned in the authentic books. Among these personalities are - `Allamah Hilli - a famous scholar and a rhetorician of the Islamic world; Muqaddas Ardibili - the most pious person and most knowledgeable jurist of his time; Sayyid ibn Tawus - a pious and a virtuous narrator; Sayyid Bahru'l-'Ulum - a distinguished scholar; and other great and notable figures in Islam.
The honour of seeing Imam e Zamana (a.s.) was not exclusive to some special Shi'ite scholars only, but many devout and illiterate people have also had this honour. We are completely amazed when we see people who at one time used to commit sinful and indecent acts, but who after their repentance, and after having their hearts filled with love for Imam e Zamana (a.s.), also had an opportunity to meet him, and among them were also our Sunni brothers. One of the Sunni brothers was Hasan `Iraqi who lived a life of immorality when he was young. One day, he suddenly awoke from the slumber of heedlessness and asked himself, "Was I created to commit these evil deeds?" Then he left the immoral place he was in and went directly to the mosque. By chance, a preacher there was speaking about Imam al-Mahdi, peace be on him. `Iraqi `s fully disturbed soul turned into a heart flaming with enthusiastic love of the Imam. Henceforth, he invoked Allah after every prayer to give him the opportunity to see the Living Imam (Baqiyyatu'llah). Finally, his prayers were answered and for seven days and nights he learned the path of salvation in His Eminence's presence. Thereafter, this man became known as one of the great scholars of Islam. `Abdu'l-Wahhab Sha'rani, one of the great Sunni scholars, and the original relater of this anecdote, used to call him by the title, "My great master Shaykh `Iraqi."
During the major occultation, letters were issued by His Eminence to individuals and great scholars of Islam. In those letters new difficult problems were solved, and necessary guidance was given. Among these letters there was one issued in the year 410 A.H. praising a distinguished scholar of Islam, Muhammad ibn Muhammad ibn Nu' man, alias Shaykh Mufid. Shaykh Mufid has enjoyed a special rank for his knowledge and devoutness, and that letter was an acknowledgement of his efforts and worthy services. The importance of this letter indicates the awareness of the Imam of the mistakes and immoral actions of some of the Shi'ites, and at the same time it gives hope in the purpose of his existence:
We are well informed of all your affairs and none of them is hidden from us. We are aware of the problems which have occupied you from the time when you found pleasure and kept committing indecent deeds which your predecessors had avoided. We are aware from that time when your predecessor broke the covenant made with them, as if they knew not about it. We will not neglect or forget you lest calamity and troubles fall on you, and enemies have the opportunity to overpower you. Therefore, remember Allah and fear Him.
The valuable writings of Imam al-Mahdi, peace be on him, during the major occultation are the most important guidance for his Shi'ites (followers). These writings can be referred to in the authentic Shi'ite books.
In Islamic traditions, a comparison is drawn between the sincere faith of the Shi'ites and the faith of a few followers of the Prophet Nuh, peace be on him, who remained faithful despite their very difficult test, and who, by boarding the ark with Prophet Nuh, peace be on him, were saved from the deluge.

Y.B.Lord Sir Prof. Panglima Along Kamarudin

(DARJAT AGUNG AL-HIKMAH)Y.B.LORD SIR(PROF.)ALONG KAMARUDIN
(PELAKON DAN PENGARAH LELAKI MALAYSIA)
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(KELUARGA IMAM ALMAHDI)
(KAWAN IMAM ALMAHDI)
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(PANGLIMA UTAMA KUASA DIRAJA ALMAHDI)
(PROFESER:175,000,000,000)
(SILATURAHIM^ANUGERAH)
(CERIA^ANUGERAH)
(KERJA RAJIN^ANUGERAH)
(SETIA KAWAN IMAM ALMAHDI^ANUGERAH)
(PENJAGA KHAS SYAIDINA IMAM ALMAHDI)


Selepas kejayaan filem Lagenda Budak Setan, kisah cinta agung di antara Kasyah dan Ayu kini kembali dalam versi drama pula arahan Along Kamarudin.

Y.B.Sereness Al-Ustazah Dr Kadet Shahidah Abdul Jalil

(DARJAT GANGSA)Y.B.SERENESS(DR.)SHAHIDAH ABDUL JALIL
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Khalil Jaffer - The Coming of The Mahdi [as] (Part 1 To 3)

Khalil Jaffer - The Coming of The Mahdi [as] (Part 1 To 3)


Khalil Jaffer - The Coming of The Mahdi [as] (Part 1/3)

The first part of a highly uplifting series of three lectures describing and analysing the events which will lead to the re-appearance of Imam al-Mahdi, the twelfth infallible leader of the Shi'a, and the revolutionary banner of justice which he shall establish across the world.

Khalil Jaffer - The Coming of The Mahdi [as] (Part 2/3)

The second part of a highly uplifting series of three lectures describing and analysing the events which will lead to the re-appearance of Imam al-Mahdi, the twelfth infallible leader of the Shi'a, and the revolutionary banner of justice which he shall establish across the world.

Khalil Jaffer - The Coming of The Mahdi [as] (Part 3/3)

The final part of a highly uplifting series of three lectures describing and analysing the events which will lead to the re-appearance of Imam al-Mahdi, the twelfth infallible leader of the Shi'a, and the revolutionary banner of justice which he shall establish across the world.

Y.B.Lord Baron Dr. Jeneral Wan Hanafi Su(Sahabat Anakanda Imam )

(DARJAT AGUNG ALHIKMAH)Y.B.LORD BARON(DR.)WAN HANAFI SU
(SENIMAN/PELAKON VETERAN LELAKI MALAYSIA)
(KEMBAR IMAM ALMAHDI)
(SAHABAT KARIB ANAKANDA IMAM ALMAHDI)
(SAHABAT TERDEKAT IMAM ALMAHDI)
(KELUARGA IMAM ALMAHDI)
(GURU IMAM ALMAHDI)
(HARIMAU PEDANG CAHAYA EMAS KECANGGIHAN ISLAM(MAHDI A.S.)
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Siti Sarah - Cinta Usia Kita.DAT

Lagu ciptaan ajai.
Lagu tema drama "Usia"

Syaidina Imam AlMahdi Dapat melihat Uncle Wan Hanafi Su Seorang diri dekat saya Di Bazaar Ramadhan Di Ampang
WaterFront Fasa Kedua 3 Tahun Dulu,Saya Kenal Uncle Wan Tetapi Saya Tidak Pernah
Berbual Dengannya,Maaf Ya Uncle Wan Kerana Tidak Berbicara Dengan Anda.KERANA HENDAK
KEPASTIAN??Selepas Bertemu,bersalan Dan Berbicara Tuan Redzuan Hashim!

Y.B.Lady Sereness Dr.Mejar Aliza Ali(Kawan Imam)Pemberita RTM1

(DARJAT SEJAGATRAYA)Y.B.LADY SERENESS(DR.)ALIZA ALI
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(KAWAN IMAM ALMAHDI)
(KELUARGA IMAM ALMAHDI)
(KUCING TABBY SERI MUKA YANG CANTIK(MOHD S.A.W.)
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Syafaat Khas Kepada Adinda Maharani Islam Y.M.M.Raja Nur Fasha Sandha(RAH.A)

Syafaat Khas Kepada Adinda Maharani Islam Y.M.M.Raja Nur Fasha Sandha(RAH.A)



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Pukul 04:30P.M.(Petang)(Anakanda Imam AlMahdi)Kerana Allah(/)

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Imam Mehdi [aj] In The Qur'an | Sayyid Sulayman Hasan

Imam Mehdi [aj] In The Qur'an | Sayyid Sulayman Hasan


Sayyid Sulayman Hasan, speaking during the birth celebration of Imam Mehdi [aj] event put on by The Awaited One Foundation.

Sayyid Sulayman Hasan was born in Medina, NY, in December, 1978. He attended the University of Buffalo, and obtained a B.S. in Business Administration in 1997. He proceeded to Iran, where he studied and taught for close to ten years until 2007. In Qum, he studied the traditional Hawza subjects with a concentration on fiqh and history. He also taught many of the basic texts of fiqh, usul, and Arabic grammar. He has translated several articles and books, including "Discussions on al-Mahdi" by Ayatullah Safi Gulpaygani and "Religious Pluralism" by Ayatullah Shahid Mutahhari. He currently resides in the Chicago area with his family.

Knowing Your Imam Part 3 - Birth of Imam Mehdi 2/2 - Sheikh Safdar Razi

Knowing Your Imam Part 3 - Birth of Imam Mehdi 2/2 - Sheikh Safdar Razi

Is there any information given about the grave of Hazrat Mahdi (pbuh)?

Is there any information given about the grave of Hazrat Mahdi (pbuh)?

They pledge allegiance to Hazrat Mahdi (pbuh) as the commander of the Prophet (saas). Being a Prophet of Determination [Ulu'l Azm Prophet]

They pledge allegiance to Hazrat Mahdi (pbuh) as the commander of the Prophet (saas). Being a Prophet of Determination [Ulu'l Azm Prophet], The Prophet Jesus (pbuh) will pledge allegiance to Hazrat Mahdi (pbuh), that is, to our Prophet (saas).

In the time of Hazrat Mahdi (pbuh), all Jews will see the true verses of the Torah inside the Torah through the light of faith.

In the time of Hazrat Mahdi (pbuh), all Jews will see the true verses of the Torah inside the Torah through the light of faith.

As Allah commands, Hazrat Mahdi (as) will never shed blood

As Allah commands, Hazrat Mahdi (as) will never shed blood

Many events involving politics and across the world ever since the 1980s have been taking place in line with the systems of the Mahdi and the Messiah. Since 1980 (Hijri 1400) the Islamic world has been awaiting the explicit coming of Hazrat Mahdi (as) as foretold in the hadiths of our Prophet (saas), the verses of the Qur’an and statements by great Islamic scholars. In the light of information in the Torah and the Gospels, these same dates are when the Jews await the coming of the King Messiah (in other words, Hazrat Mahdi [as]) and Christians the return of the Prophet Jesus (as).

To date, and particularly involving certain evangelicals and misinformed Muslims, a most mistaken policy has been followed due to a belief that the movements of the Mahdi and the Messiah will shed blood and that there will be a great battle between Muslims and the People of the Book. The role of evangelicals in American foreign policy in particular led to the invasion of Iraq and Afghanistan in the time of the previous U.S. administration and to the shedding of the blood of millions of innocent Muslims as well as Europeans and Americans. Some evangelicals, Christians belonging to various denominations and a number of Jews, albeit a very low one, believe that this blood shed will grow and intensify and foresee a great battle between Muslims and the People of the Book. The way that some people with low levels of knowledge in the Islamic world depict Hazrat Mahdi (as) as someone who will shed blood and ruthlessly slaughter Shiites, Wahabbists, Jews and Christians will obviously further encourage such expectations.

The fact is, however, that everyone who expects bloodshed in the next part of the End Times are making a serious error. Neither the Prophet Jesus (as) nor Hazrat Mahdi (as) will ever shed blood. On the contrary, they will cause the moral values of the religion to prevail with love, affection, gentle words and compassion. On this subject, evangelicals and those Muslims who regard the People of the Book as the enemy are seriously mistaken.

It is impossible for Hazrat Mahdi (as) to engage in any conflict, encourage any fighting or shed any blood, BECAUSE ALLAH HAS COMMANDED HAZRAT MAHDI (AS) NOT TO SHED BLOOD. HAZRAT MAHDI (AS) WILL ACT IN THE LIGHT OF THE MORAL VALUES AND COMMANDMENTS REVEALED BY ALLAH TO OUR PROPHET (SAAS) AND WILL ABIDE BY THE QUR’AN AND THE HADITHS. Our Prophet (saas) has revealed in detail the path that Hazrat Mahdi (as) must follow, the methods he must apply in order to bring about the dominion of Islamic moral values, and how he must behave in what situations. It is Almighty Allah Who provided our Prophet (saas) with this information, by way of the angel Gabriel who imparted it. Therefore, Hazrat Mahdi (as) will act in the light of Allah’s commands in every step he takes, every decision he makes and everything he does. ALLAH'S COMMAND TO HAZRAT MAHDI (AS) IS "THAT HE SHOULD NOT PERMIT ONE DROP OF BLOOD TO BE SHED, THAT HE SHOULD NOT ALLOW ANYONE’S NOSE EVEN TO BLEED, THAT HE CANNOT WAKEN THE SLEEPER AND THAT HE MUST ACT WITH GENTLENESS, WARMTH AND KINDNESS.”

It is impossible, in the light of this explicit command of Allah’s to Hazrat Mahdi (as), for anything different, any fighting, to happen. Hazrat Mahdi (as) is a holy person who greatly loves and fears Allah. He will obey this command of Allah’s to the letter. With the support of Hazrat Khidr (as) and the Prophet Jesus (as), Hazrat Mahdi (as) will never permit any fighting. As Allah’s command requires, Hazrat Mahdi (as) will lovingly embrace and watch over Muslims from all sects and schools of thought and will also never permit the slightest harm to come to Christians or Jews. Just as in the time of our Prophet (saas) and of the Ottoman Empire, Hazrat Mahdi (as) will protect and watch over the People of the Book. He will tell Jews and Christians of the moral values of Islam with kindness and gentle words and will ensure, as Allah teaches in the Qur’an in the words "your religion to you, my religion to me,” that they can live by their own faiths as they please. In the time of Hazrat Mahdi (as) every Christian and every Jew will settle where they wish, worship in freedom, live as comfortably and safely as possible, openly express their opinions and be treated with respect under all circumstances. In the same way, in the Islamic world all Muslims will enjoy equal rights and live in comfort, no matter what their race, beliefs or nation. In the climate established by Hazrat Mahdi (as) as required by the moral values of the Qur’an and the attitude commanded to him by Allah, unbelievers, atheists, Buddhists and whoever else will all be treated as first class citizens.

The hadiths that follow show the path that Allah has commanded, using our Prophet (saas) as His instrument, Hazrat Mahdi (as) to follow. Since we are told in the hadiths that not a single person’s nose will be made to bleed and that all weapons will be eliminated in that time and that he will treat everyone with love and affection, those who anticipate war are doing so in vain. In addition, it must not be forgotten that the Torah and the Gospels also describe how no blood will be shed and how peace will rule the whole world in the time of Hazrat Mahdi (as) and the Prophet Jesus (as). Therefore, under the destiny ordained by Allah for this final age of the world, there will be complete peace, love, friendship and brotherhood under the leadership of Hazrat Mahdi (as) and the Prophet Jesus (as) and the world will enjoy such beauty, enlightenment, well-being, security, quality and modernity that have never been seen before.

NO BLOOD WILL BE SHED IN THE TIME OF HAZRAT MAHDI (AS)

People will seek refuge in Hazrat Mahdi (as) as honey bees cluster around their sovereign. HE WILL FILL THE WORLD THAT WAS ONCE FULL OF CRUELTY, WITH JUSTICE. HIS JUSTICE WILL BE AS SUCH THAT HE WILL NOT WAKE A SLEEPING PERSON OR EVEN SHED ONE DROP OF BLOOD. THE EARTH WILL RETURN TO THE AGE OF BLISS. (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntadhar, p. 29)

Hazrat Mahdi (as will follow the way of the Prophet (saas). He will not wake up a sleeping person or SHED BLOOD. (Al-Barzanji, Al-Isha'ah li-ashrat al-sa'ah, p. 163)

In the time of [Hazrat Mahdi (as)] no one will be woken up from their sleep OR HAVE A BLEEDING NOSE. (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntadhar, p. 44)

Those swearing allegiance to him [Hazrat Mahdi (as)] will swear allegiance between Rock and Pillar (around Ka’bah). They never wake a sleeping person, NEVER SHED BLOOD. (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntadhar, p. 24)

HAZRAT MAHDI (AS) WILL CAUSE ISLAM TO RULE THROUGH THE TAKBIR, CALLING ON THE NAME OF ALLAH, KNOWLDEGE, AND LOVE

Our Prophet (saas) stated: “They WILL [SPIRITUALLY] CONQUER CONSTANTINOPLE WITH TASBIH AND TAKBIR, and they will obtain booty the like of which has never been seen…” (Ibn Majah, Kitab Al-Fitan, p. 35)

Narrated from Hazrat Amr ibn Awf (ra):

The Day of Judgment will not come until Constantinople of the Rome IS CAPTURED BY MUSLIMS WITH TASBIH (PRAISING OF ALLAH) AND TAKBIR (proclamation of the greatness of Allah). (Ahmad Diya ad-Din al-Kamushkhanawi, Ramuz al-Ahadith, p. 478)

The Hour will not come until Almighty Allah ensures the [SPIRITUAL] CONQUEST OF CONSTANTINOPLE [ISTANBUL], THE CENTER OF THE ROMAN EMPIRE, BY HIS BELIEVING SERVANTS WITH TASBIH [PRAISE ALLAH] AND TAKBIR [declaration of the greatness of Allah]. (Ahmad Diya ad-Din al-Kamushkhanawi, Ramuz al-Ahadith, p. 478)

The Hour will not come until Almighty Allah ensures the [SPIRITUAL] CONQUEST OF CONSTANTINOPLE [ISTANBUL] AND THE ROMAN (LANDS) FOR BELIEVERS THROUGH TASBIH AND TAKBIR. (Daylami, al-Firdaws, 5/82, no: 7524; at-Tabarani, al-Mu`jam al-Kabir, 17/15,21)

In a hadith narrated by Imam Muslim from Abu Hurairah, our Prophet (saas) one day addressed the companions thus:

“… When these strugglers come and settle in that land they will not wage war with weapons, and they will not fire arrows. They will recite the takbir by saying La ilaha illallahu akbar.

At this takbir, one of the ramparts on either side of the city will fall. Then they will recite a second takbir. Subsequently, the other side of the city will fall. THEY WILL THEN RECITE A THIRD TAKBIR. AT THIS, BREACHES WILL OPEN UP IN THE RAMPARTS AND THE ARMY OF ISLAM WILL ENTER AND CAPTURE THE CITY. (Ash-Sharani, Mukhtasar Tazkirah al-Qurtubi, pp. 445-446)

Muslims will not fight when they come to this city. THE SEA SIDE OF THE CITY WILL FALL WHEN THEY RECITE THE TAKBIR, and the other side will fall when they recite the takbir again, when they recite the takbir for the 3rd time, the whole city will be captured. (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntadhar, p.30)

THERE WILL BE NO WAR IN THE TIME OF HAZRAT MAHDI (AS)

All grudges and mutual hatred will be lifted (removed)... Earth will be filled with peace, just as a vessel is filled with water; the word will become one [i.e., there will be only one religion], and only Allah will be worshiped THE (COMPETENTS OF) BATTLE WILL ABANDON ITS LOAD (ARMS AND EQUIPMENT). (Sunan Ibn Majah, 10/334)

(THE COMPETENTS OF) WAR WILL ABANDON ITS LOAD (namely, arms and the like). (Al-Sharani, Mukhtasar Tazkirah al-Qurtubi, p. 496)

PEACE AND SECURITY WILL REIGN IN THE TIME OF HAZRAT MAHDI (AS)

Hazrat Mahdi (as) … WILL WALK IN PEACE. (Al-Barzanji, Al-Isha'ah li-ashrat al-sa'ah, p. 173)

Thanks to him [Hazrat Mahdi (as)], Allah will extinguish blind corruption. PEACE AND SECURITY WILL REIGN ON EARTH... (Al-Barzanji, Al-Isha'ah li-ashrat al-sa'ah, p. 164)

... EVERYWHERE WILL BE SAFE... (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir az-Zaman, p. 58)

... IN HIS TIME, THE WOLF WILL GRAZE ALONGSIDE THE SHEEP, CHILDREN WILL PLAY WITH SNAKES AND SCORPIONS... (Imam Suyuti, Kıyamet Alametleri, Olum ve Dirilis, [Portents of the Last Day, Death and Resurrection], pp. 179, 1699)

If there were only one day left for the world, that day would be lengthened until a man from among the people of my household, was sent; JUST AS THE EARTH IS FILLED WITH CRUELTY, HE WILL FILL THE EARTH WITH JUSTICE. (Sunan Abu Dawud, 5/92)
One [Hazrat Mahdi (as)] from my Ahl al-Bayt will emerge. HE WILL FILL THE EARTH WITH JUSTICE, JUST AS IT WAS PREVIOUSLY FILLED WITH OPPRESSION AND ENMITY. (Sunan Abu Dawud, 5/93)

This (Amr) [Hazrat Mahdi (as)] WILL FILL THE EARTH WITH JUSTICE, just as people previously filled it with cruelty. (Sunan Ibn Majah, 10/348)

THE EARTH, which is full of cruelty and oppression, WILL OVERFLOW WITH JUSTICE AFTER HIS [HAZRAT MAHDI’S (AS)] COMING. (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntadhar, p. 20)

THERE WILL BE SUCH GREAT JUSTICE IN THE TIME OF HAZRAT MAHDI (AS) THAT everything taken away by force will be restored to its true owner. (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntadhar, p. 23)

... In the same way that Almighty Allah began Islam with us, so He will bring it to an end with him [Hazrat Mahdi (as)]. IN THE SAME WAY THAT THEY WERE FREED FROM POLYTHEISM AND ENMITY AND THEIR HEARTS WERE FILLED WITH FRIENDSHIP AND LOVE THROUGH ME, SO IT WILL BE AGAIN WITH THE COMING OF HAZRAT MAHDI (AS). (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir az-Zaman, p. 20)

... The good become even better, and even the wicked ones are treated well. (Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir al-zaman, p. 17)

ALL OPPRESSION OF AND CRUELTY TOWARD WOMEN WILL BE ELIMINATED IN THE TIME OF HAZRAT MAHDI (AS)

... Security will permeate all over earth and EVEN A FEW WOMEN WILL BE ABLE TO FULFILL THEIR HAJJ WİTHOUT THE COMPANY OF MEN. (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntadhar, p. 47)

A woman will even be able to go on the Hajj with five other women with no man accompanying them. (Imam Suyuti, Portents of the Judgment Day, Death and Resurrection, p. 179)

PEOPLE WILL BE VERY HAPPY IN THE TIME OF HAZRAT MAHDI (AS)

314 people, including women, will swear allegiance to Hazrat Mahdi (as), and all tyrants will be overthrown before him. HIS TIME WILL BE SO JUST THAT THE DEAD IN THE TOMB WILL ENVY THE LIVING... (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntadhar, p. 22)

Hazrat Mahdi’s (as) services will be so significant and very great that IT IS SAID THAT NOT JUST OTHER PEOPLE, BUT ALL THE DWELLERS IN THE EARTH AND SKY WILL BE CONTENT WITH HIM. (Muhammad ibn Ali al-Sabban, Is'afur Raghibin, p.146; As-Suyuti, Al-Hawi Lil-Fatawi, 2:66, 67)

HIS COMING WILL BE A SOURCE OF JOY, NOT JUST FOR BELIEVERS, BUT FOR ALL THE PEOPLES OF THE EARTH AND SKY. So much so that even birds, wild animals and the fish in the sea will rejoice. (Al-Barzanji, Al-Isha'ah li-ashrat al-sa'ah, pp. 162, 163)

Everybody shall sit round him like affectionate father to his dear children, or sitting of a merciful king with those under him, showing the introduction to the cheerful verses and glad tidings in the everlasting house of felicity that those present shall witness for those absent. (Sayyid Murtada Mujtahidi Sistani, Selected Supplications from al-Sahifah al-Mahdiyah Selected Supplications, Nashr Almas, p. 257)

[Hazrat Mahdi (as)] will follow the way of the Prophet (saas). He will not wake up a sleeping person or shed blood.... The world with be filled with justice instead of oppression and torture. He [Hazrat Mahdi (as)] will distribute all things with equal measures of truth and justice. THUS IN THE SAME WAY THAT THE INHABITANTS OF THE EARTH AND SKY BE PLEASED WITH HIM, SO THE BIRDS IN THE AIR, SAVAGE ANIMALS IN THE FORESTS AND EVEN FISH IN THE SEA WILL BE DELIGHTED WITH HIM. (Al-Barzanji, Al-Isha'ah li-ashrat al-sa'ah, p. 163)

HIS COMING WILL BE A SOURCE OF JOY, NOT JUST FOR BELIEVERS, BUT FOR ALL THE PEOPLES OF THE EARTH AND SKY. So much so that even birds, wild animals and the fish in the sea will rejoice. (Al-Barzanji, Al-Isha'ah li-ashrat al-sa'ah, pp. 162, 163)

BY ALLAH’S LEAVE, HE [HAZRAT MAHDI (AS)] WILL BE ABLE TO SOFTEN HEARTS THAT HAVE BECOME HARDENED, MAKE DIAMONDS OUT OF SOULS THAT ARE LIKE COAL and resurrect the dead with the radiance of his faith... (Ibn Hajar al-Haythami, Al-Qawl al-Mukhtasar fi `Alamat al-Mahdi al-Muntadhar, p. 24; Saban Dogen, Mehdi ve Deccal [The Mahdi and the Antichrist], pp. 194-195)

There will remain no individual WHO WILL NOT BE PLEASED within the Community of Muhammad (saas). (Al-Barzanji, Al-Isha'ah li-ashrat al-sa'ah, p. 163)

Y.M.LADY TENGKU DR. MEJAR PUTRI NAJUWA(KAWAN IMAM ALMAHDI-TWITTER.COM)

(DARJAT AGUNG)Y.M.LADY TENGKU(DR.)PUTRI NAJUWA
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(KELUARGA IMAM ALMAHDI)
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(KUCING KEMANJAAN KEMAJUAAN AKHLAK ISLAM(MOHD S.A.W.)
(MEJAR UTAMA KUASA MAXIMA DIRAJA ALMAHDI)
(DOKTOR:10,000,000,000,00)
(SETIA KAWAN IMAM ALMAHDI^ANUGERAH)
(CERIA^PINGAT)
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Thank You For Being My Friend,May Allah Protect You From Calamaties,Amin!

The holy appearance that will identify Hazrat Mahdi (a.s.) to people (1st part)

The holy appearance that will identify Hazrat Mahdi (a.s.) to people (1st part)

Knowing Your Imam Part 2 - The Birth of Imam Mehdi [aj] - Sheikh Safdar Razi

Knowing Your Imam Part 2 - The Birth of Imam Mehdi [aj] - Sheikh Safdar Razi

Sheikh Nazim al-Qubrusi's assignee Sheikh Ahmet Yasin talks about the Hazrat Mahdi (pbuh)

Sheikh Nazim al-Qubrusi's assignee Sheikh Ahmet Yasin talks about the Hazrat Mahdi (pbuh)

OCCULTATION OF IMAM AN IMMENSE DEPRIVATION

OCCULTATION OF IMAM AN IMMENSE DEPRIVATION

Allah, the Blessed, the High says in the Holy Quran:
"The day when We will call every people with their Imam"
(Bani Israel: 71)

Allah, the High at various places, has promised guidance to the people. To fulfill His promise. He sent Prophets and Messengers (peace be on them all) one after another, who called people towards His religion, recognition and worship. When the Prophethood was completed with the advent of the last prophet Mohammad (s.a.w.s.). He introduced Imamat in the progeny of Holy Prophet (s.a.w.s.) so that people may turn to them and save themselves from straying and attain eternal happiness. The greatest and the highest bounty of Allah from amongst His bounties is the presence of Imam (a.s.).

No other bounty can match this bounty. Other bounties have reached their relative position due to this bounty, without which all other endowments are imperfect. As it is mentioned in the Holy Quran,
"This day (on the day of Ghadeer) I have perfected for you your religion and completed My favor on you and chosen for you Islam as a religion."
(Maaedah: 3)
"And as for the favor of your Lord, do announce (it)."
Our guidance and salvation depends upon the fourteen infallibles therefore, it is obligatory upon us that we discuss and talk about this bounty.

We would like to make an important point over here. And that is, a believer should never give preference to any bounty over that of the mastership and love of Ahle Bait (a.s.). To consider the gift of 'Mastership of Ahle Bait (a.s.)' as light or equating it with other endowments like wealth, children, business etc. will lead to our destruction and devastation.
The Islamic nations received the distinction of living with the thirteen infallibles and reap benefits from their holy lives. However, the majority breached their covenant with their Lord and the people who actually remained loyal and faithful, could easily be counted on fingers.

Instead of deriving benefits from their existence, the people oppressed and tortured them no end. Their barbarism and brutality had reached to such pits that had they been told to oppress the family of the Holy Prophet (s.a.w.s.), they would have not been able to repress than what they actually did. Notwithstanding such-a disgraceful demonstration of ingratitude and inhumanity, the Merciful Allah did not snatch away the bounty of the physical presence of the infallibles (a.s.) from amongst the people, till the commencement of the occultation of Imam Mahdi (a.s.).
It should be borne in mind that if Allah bestows bounty on any one without he deserving it, then this bounty of Allah is His 'Grace'. If He snatches the bounty after sometime, it is not injustice because he had bestowed it without the person deserving it.

On the contrary, it will be sheer justice. It is not obligatory on Allah that He should always deal with 'Grace'. But on occasions, He deals with His grace and on others, with justice. None of His dealings are devoid of wisdom. It is not necessary that we should . know the prudence behind all His actions. Whatever He does is sheer wisdom, whether we comprehend or not. We can comprehend the wisdom behind any of His action only in the light of the Holy Quran and the traditions. The intellect of men cannot comprehend the rationale behind His actions.
However, from the divine practices of Allah is the practice which has been related in Holy Quran and the traditions is:
"Surely Allah does not change the condition of people until they change their own condition..."
"This is because Allah has never changed a favor which He has conferred upon the people until they change their own condition..."
(Anfaal; 53)

Imam Mohammad Baqir (a.s.) in the exposition of the above Quranic verses says:
It is a definite and certain decree of Allah that when He bestows a bounty on His servant. He does not snatch it till the servant commits a sin which becomes the cause of its deprivation. This is the meaning of Allah's word "Surely Allah does not change the condition of people until they change their own condition".
(Tafseer Noor al-Saqalain, vol.2, p. 488)

In brief, the actions of the people are the cause of Allah, the High, confiscating the bounty from them. Ameerul Momineen Ali Ibn Abi Taalib (a.s.) in the opening sentences of his famous supplication, Dua-e-Kumayl,says:
"0 Allah! Forgive those of my sins which convert the bounties (into calamities)."
The Divine practice shows that Allah's Mercy takes precedence over His Wrath. Therefore, Allah seizes the bounty only when people are ungrateful and unappreciative.

Thus, we are not aware of the actual wisdom behind the occultation of Imam-e-Asr (a.t.f.s.) and according to some traditions. Imam Zaman (a.t.f.s.) will himself give the reason of his occultation when he reappears. However, one of the reasons that we are familiar with is that occultation is due to the anger of Allah on account of the ingratitude of the people. The physical presence of Imam (a.s.) among the people was the greatest bounty of Allah upon the people that was snatched from them. While explaining the importance of the physical presence of Imam (a.s.). Imam Reza (a.s.) says:
"Imamat is complete religion, the foundation of Islam, the basis of all goodness, the discipline of the nation, the path to Allah and the light through which people acquire guidance."
Imam Mohammad Baqi'r (a.s.) says:
"Islam is based on five principles -Namaz, Zakat, Fasting, Ha] and the Mastership (ofAhle Bait (a.s.)) and the manner in which importance has been given to Mastership no other thing has been given such importance."
(al-Kaafi, vol.2, p.l8)
While explaining the following Quranic verse. Imam Mohammad Baqir (a.s.) says:
"Then believe in Allah and His Messenger and the light which We have sent down",
"By Allah in the above verse, 'light' refers to the Imams from the progeny of Mohammad (s.a.w.s.) till the day of Judgment and by Allah these are the 'lights' which Allah has sent. And by Allah, they are the 'lights' in the heavens and on the earth... By Allah the 'light' of Imam in the hearts of the believers, is brighter than the shining sun."
(Tafseer Noor al-Saqalain, vol. 5, p. 321)

When people disregarded this great bounty, Allah, the High concealed Imam-e-Zaman (a.s.) from their eyes. No other calamity can be greater than this concealment of Imam (a.s.) from the sights of the people. The simile of the above is like a child who is left alone in darkness to seek out his way, he is not aware of its beginning nor its end. Resultantly, he will fall a prey for the beast or will become needy of somebody.
Imam Muhammad Baqir (a.s.) says:

"When Allah, the Blessed and the High is angry with His creation then He makes us -the Ahle bait (a.s.), distanced and away from
the people."
(al-Kaafi, Chapter of Occultation, Tradition No. 31)

The presence of Imam (a.s.) among the people to solve their questions and problems is a divine grace of immeasurable magnitude. The concealment of Imam (a.s.) from the sights of the people and their helplessness to reach the Imam (a.s.) is the justice of Allah. Grace takes precedence over justice but the disobedience and ungratefulness of the Muslims has replaced the grace of Allah with His justice.
It is an irrefutable reality that the benefits that we would have enjoyed in the physical presence of Imam (a.s.), are not available now. It is a great loss and nothing can make the loss 'good. We only are to be blamed for the loss and nobody else.
One question arises here: The cause of occultation was due to the disobedience and ingratitude of the earlier Muslims. Then why are we suffering for their action and misdeeds? Is it not injustice?

Answer: Firstly, as we have already mentioned that if Allah has kept His Proof among the people, then it is His grace. And if He conceals Him, then it is His justice.
Secondly, we are also responsible for the occultation of Imam-e-Asr (a.s.) by our conflicts, internal fighting, sins, misdemeanours, etc. These actions are the cause of prolonging the occultation of Imam (a.s.). Imam-e-Zaman (a.s.), in one of his 'Tawqee' to Sheikh Mufeed (a.r.) writes: "If the hearts of our Shias (may Allah give them the taufeeq of His obedience) were united in their fulfillment of the covenant (of Shiasm), then certainly our meeting with them would have not been delayed".
The words of Imam (a.s.) show that our disunity not only makes him sorrowful but is also a cause of prolongation of his occupation and loneliness. In other words, our actions and sins are the cause of sorrow and grief for our Imam (a.s.). If we sincerely love our Imam (a.s.) then let all of us take this oath that we will not commit sins and disobey Allah the Almighty, as these sins deprive us of our Imam and consequently, we lose the greatest bounty of Allah, the High. On the flip side, if we keep our covenant and refrain from sins, we can undo the misdeeds of the earlier Muslims and can obtain the privilege of an earlier meeting with our Imam (a.s.).

Dua Allahumma Kunle

Dua Allahumma Kunle




O Allah, bless Muhammad and the family of Muhammad.

O Allah, be, for Your representative, the Hujjat (proof), son of Al­Hasan, Your blessings be on him and his forefathers, in this hour and in every hour, a guardian, a protector, a leader, a helper, a proof, and an eye. until You make him live on the earth, in obedience (to You), and cause him to live in it for a long time.

Some books add ..O One who directs all the affairs, O One who will raise those who are in the graves, O One who makes the rivers flow, O One who softened the iron for Dawood, Bless Muhammad and the family of Muhammad, and do for me . . . (ask for your wishes), in this night, this night.

ALLAAHUMMA KUN LE-WALIYYEKAL HUJJATIBNIL HASANE SALAWAATOKA A'LAYHE WA A'LAA AAABAA-EHI FEE HAAZEHIS SAA-A'TE WA FEE KULLE SAA-A'TIN WALIYYAWN WA HAAFEZAWN WA QAA-EDAWN WA NAASERAWN WA DALEELAWN WA A'YNAN HATTAA TUSKENAHU ARZAKA TAW-A'N WA TOMATTE-A'HU FEEHAA TAWEELAA.

Dua for The safety of Imam Mahdi(atfs)(Allahuma Kunlle)

Hazrat Mahdi (pbuh) through the words of the Prophet Jesus (pbuh)

Hazrat Mahdi (pbuh) through the words of the Prophet Jesus (pbuh)

Y.B.LORD DUKE DATUK MASTER LAKSMANA PROF.DR.HAJI RAHIM RAZALI(SAHABAT ANAKANDA IMAM)

(DARJAT AGUNG ALAM ULUL ALBAB)Y.B.LORD DUKE DATUK MASTER(PROF.DR.)HAJI RAHIM RAZALI
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(KEMBAR IMAM ALMAHDI)
(GURU IMAM ALMAHDI)
(KELUARGA TERDEKAT IMAM ALMAHDI)
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(SAHABAT KARIB ANAKANDA IMAM ALMAHDI)
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(LAKSMANA EKSEKUTIF KUASA MAXIMA SERI PERAK DIRAJA ALMAHDI)
(PROFESER:100,000,000,000,00)
(DOKTOR:90,000,000,000,00)
(PENJAGA ELIT KHAS SYAIDINA IMAM ALMAHDI)
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(KESABARAN^PINGAT)

Abang (1981) Part 4

Filem ini diterbitkan pada tahun 1981 dan diarahkan oleh Dato Hj Rahim Razali. Filem ini dibintangi oleh Dato' Haji Rahim Razali,Noor Kumalasari,Ahmad Yatim,Ahmad Tamimi Siregar,Ogy Ahmad Daud,Noriah Abdullah,Dato' S.Roomai Noor,Datin Hajah Umi Khaltum
(Filem inilah yang selalu Baginda Imam Mahdi kenang sampai bila-bila,Terima Kasih
Wahai Sahabat Karibku Y.B.Lord Duke Datuk Rahim Razali!)

Puteri (1987) Part 1

Filem ini diterbitkan pada tahun 1987 dan diarahkan oleh Dato Rahim Razali. Filem ini dibintangi oleh Ogy Ahmad Daud,Eman Manan,Datuk Ahmad Tamimi Siregar,Erma Fatima,Ahmad Marbawi,Marlia Musa,Dato' Haji Rahim Razali

Di Sebalik Tabir Pisau Cukur - Dato' Rahim Razali



(Y.B.LORD DUKE DATUK RAHIM RAZALI BERBUKA PUASA SAMA ANAKANDA SAYA,Y.M.M.RAJA NUR
FASHA SANDHA(RAH.A)


FEDIAH 70,000X SURAH IKHLAS(SYAFAAT KHAS)KEPADA RUH Y.B.LORD DUKE DATUK HAJI RAHIM
RAZALI KHATAM PADA 28/09/2010 KERANA ALLAH(/)

Imam Mahdi-Wali Qutub Al-Azam(Penghulu Khatimul Sekelian Para-Para Auliya)

Imam Mahdi-Wali Qutub Al-Azam(Penghulu Khatimul Sekelian Para-Para Auliya)
Imam Mahdi Ust Hawari
Imam Mahdi Ust Hawari
Bagi golongan ahli sufi atau tasawuf ini, Imam Mahdi adalah seorang lelaki yang merdeka,
seorang yang bertaraf wali, malah wali yang terbesar pernah dilahirkan ke dunia ini (selepas zaman
sahabat RA). Beliau juga adalah ketua bagi sekalian wali dan terakhir keluar, digelar sebagai Khatimul
Auliak (Penutup Sekalian Wali). Sesuai dengan gelaran dan kedudukan itu, tiada lagi ketua wali yang
lebih utama daripada beliau, sama ada sebelum atau selepasnya. Keadaannya sama dengan Rasulullah
SAW yang merupakan penutup bagi sekalian rasul dan terakhir keluar, digelar sebagai Khatimul
Anbiak (Penutup Sekalian Nabi).(Rujuk Kitab Imam Mahdi-Oleh al-Ustaz Hawari:Muka Surat 41.)

Darjat Kebesaran Ahli-Ahli Keluarga Kerajaan Kucingallah

Darjat Kebesaran Ahli-Ahli Keluarga Kerajaan Kucingallah
Darjat Kebesaran Ahli-Ahli Keluarga Kerajaan Kucingallah