Wednesday, June 23, 2010

Imam AlMahdi's Perfection & Super Powers

(Imam AlMahdi's Perfection & Super Powers)
Now you can imagine the perfection of he who is angel-faced but conceals his appearance, handsome but doesn’t show himself to the people, knowledgeable but doesn’t express his knowledge in front of others, powerful but does not use force, can take revenge but due to Allah’s command, refrains from vindictiveness…
You observe that more than eleven hundred years have passed, Imam-e-Zaman (a.s.) is the most knowledgeable of mankind but Allah the Almighty has ordered him not to manifest his information for the commonality. He (a.t.f.s.) possesses true power and all these so-called super powers, use their power to the hilt but Imam-e-Zaman (a.s.) never displays his might in front of others. He (a.t.f.s.) is handsome but unlike other good looking people who always desire to flaunt their looks, he (a.t.f.s.) never shows himself to people unless Allah the Almighty permits him to do so. Imam-e-Zaman (a.s.) sees all these difficulties and problems, and can come and bring an end to all this misery but is patient and forbearing.
For instance, he (a.t.f.s.) has witnessed the entire Iran-Iraq war and must have definitely been pained at the mass killings on both sides. Yet, on the command of Allah, he (a.t.f.s.) bears patience. Can Imam-e-Zaman (a.s.) act in violation of the divine commands? Of course,he is free like us and can do so but does not.
Yes, staying within the confines of the line of self-restrain for the last eleven hundred years and more has made Imam-e-Zaman (a.s.) an infinite person. It is on account of these perfection that all the angels have become his servants and all the Prophets (a.s.) envy him. The successors and divine proofs are all waiting for him (a.t.f.s.) in order to serve him (a.t.f.s.).
When Hazrat Moosa (a.s.) looks at Hazrat Mahdi (a.t.f.s.), he takes a glance at that moment of his life when he could not control himself and boxed the Egyptian to death and consequently, fled the city. Hazrat Moosa (a.s.) could not discipline the force that he possessed in attacking the Egyptian.
Although, while committing this act, Hazrat Moosa (a.s.) has not perpetrated any sin but it would certainly have been better had he not attacked the Egyptian and restrained himself. This very Moosa (a.s.), when sees from the world of Barzakh, how Imam-e-Zaman (a.s.), despite possessing all the powers of yore as well as the morrow, does not use it simply because Allah has not given him the permission. Still Imam-e-Zaman (a.s.) is within the confines of the lines and is careful about implementing the commands of Allah the Almighty.
Thus, if we understand this point, we realize that the existence of Imam-e-Zaman (a.s.) for us is that of a perfect man and that he (a.t.f.s.) is the Caliph of Allah in its entirety. As the era of his occultation increases, his acquired perfection and divine perfection is aggrandized.

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