Y.B.SIR AL-USTAZ DR.ENSIGN SUHAIMI ROZALI

(DARJAT EMAS)Y.B.SIR AL-USTAZ DR.SUHAIMI ROZALI
(EMAS SIR-ANUGERAH SYAIDINA MAHARAJA ISLAM KNIGHTSHIP)
(PENDAKWAH DAN TABIB ISLAMIK)
(KEMBAR IMAM AL AMAHDI)
(GURU IMAM ALMAHDI)
(KELUARGA IMAM ALMAHDI)
(KAWAN IMAM ALMAHDI)
(KUCING COMEL PERWIRA PEDANG BESI BERANI(MAHDI .A.S.)
(KOPRAL KUASA DIRAJA ALMAHDI)
(AL-USTAZ:3,000,000,000KALIFS)
(DOKTOR:60,000,000KALIFS)
(ANUGERAH^SILATURAHIM)
(ANUGERAH^ISTIQAMAH)
(ANUGERAH^KARISMA)
(ANUGERAH^KEBERANIAN)

Fazail ul Mahdi (atfs)

Fazail ul Mahdi (atfs)



Fazail ul Mahdi (atfs)

Y.B.Lord Sir Komander Dr.Aiman Irtiza(Sahabat Imam AlMahdi)

Y.B.Lord Sir Komander Dr.Aiman Irtiza(Sahabat Imam AlMahdi)


(DARJAT STABIL)Y.B.LORD SIR DR.AIMAN IRTIZA (@ADIK AIMAN)
(GANGSA SIR)
(PELAJAR SEKOLAH)
(KEMBAR ISTIMEWA IMAM ALMAHDI)
(SAHABAT IMAM ALMAHDI-FACEBOOK.COM)
(GURU ELIT IMAM ALMAHDI)
(KELUARGA TERDEKAT IMAM ALMAHDI)
(HARIMAU BESI BIMASAKTI KUNING ISLAM(MAHDI A.S.)
(KOMANDER EKSEKUTIF UTAMA KUASA DIRAJA ALMAHDI)
(DOKTOR:2,555,000,000,00)
(SILATURAHIM^ANUGERAH)
(CERIA^ANUGERAH)
(ISTIQAMAH^ANUGERAH)
(SAHABAT SETIA IMAM ALMAHDI^ANUGERAH)
(PELAJAR YANG BAIK^ANUGERAH)

SYAIDINA IMAM AL-MAHDI(A.S.)~THE UNIVERSAL SAVIOUR/PERFECT HUMAN BEING

SYAIDINA IMAM AL-MAHDI(A.S.)~THE UNIVERSAL SAVIOUR/PERFECT HUMAN BEING





The Uprising of Imam al-Mahdi(AJ) - Eng Sub


Imam Al-Mahdi New !!!!!! الامام المهدي


Doubt the Doubts - Imam Mahdi - الإمام المهدى


Iran: Signs of the Apocalypse - Imam Mahdi and Antichrist


The Life of Imam Mahdi
The Life of Imam Mahdi ( A.S )

OCCULTATION OF IMAM AN IMMENSE DEPRIVATION

OCCULTATION OF IMAM AN IMMENSE DEPRIVATION


Allah, the Blessed, the High says in the Holy Quran:
"The day when We will call every people with their Imam"
(Bani Israel: 71)

Allah, the High at various places, has promised guidance to the people. To fulfill His promise. He sent Prophets and Messengers (peace be on them all) one after another, who called people towards His religion, recognition and worship. When the Prophethood was completed with the advent of the last prophet Mohammad (s.a.w.s.). He introduced Imamat in the progeny of Holy Prophet (s.a.w.s.) so that people may turn to them and save themselves from straying and attain eternal happiness. The greatest and the highest bounty of Allah from amongst His bounties is the presence of Imam (a.s.).

No other bounty can match this bounty. Other bounties have reached their relative position due to this bounty, without which all other endowments are imperfect. As it is mentioned in the Holy Quran,
"This day (on the day of Ghadeer) I have perfected for you your religion and completed My favor on you and chosen for you Islam as a religion."
(Maaedah: 3)
"And as for the favor of your Lord, do announce (it)."
Our guidance and salvation depends upon the fourteen infallibles therefore, it is obligatory upon us that we discuss and talk about this bounty.

We would like to make an important point over here. And that is, a believer should never give preference to any bounty over that of the mastership and love of Ahle Bait (a.s.). To consider the gift of 'Mastership of Ahle Bait (a.s.)' as light or equating it with other endowments like wealth, children, business etc. will lead to our destruction and devastation.
The Islamic nations received the distinction of living with the thirteen infallibles and reap benefits from their holy lives. However, the majority breached their covenant with their Lord and the people who actually remained loyal and faithful, could easily be counted on fingers.

Instead of deriving benefits from their existence, the people oppressed and tortured them no end. Their barbarism and brutality had reached to such pits that had they been told to oppress the family of the Holy Prophet (s.a.w.s.), they would have not been able to repress than what they actually did. Notwithstanding such-a disgraceful demonstration of ingratitude and inhumanity, the Merciful Allah did not snatch away the bounty of the physical presence of the infallibles (a.s.) from amongst the people, till the commencement of the occultation of Imam Mahdi (a.s.).
It should be borne in mind that if Allah bestows bounty on any one without he deserving it, then this bounty of Allah is His 'Grace'. If He snatches the bounty after sometime, it is not injustice because he had bestowed it without the person deserving it.

On the contrary, it will be sheer justice. It is not obligatory on Allah that He should always deal with 'Grace'. But on occasions, He deals with His grace and on others, with justice. None of His dealings are devoid of wisdom. It is not necessary that we should . know the prudence behind all His actions. Whatever He does is sheer wisdom, whether we comprehend or not. We can comprehend the wisdom behind any of His action only in the light of the Holy Quran and the traditions. The intellect of men cannot comprehend the rationale behind His actions.
However, from the divine practices of Allah is the practice which has been related in Holy Quran and the traditions is:
"Surely Allah does not change the condition of people until they change their own condition..."
"This is because Allah has never changed a favor which He has conferred upon the people until they change their own condition..."
(Anfaal; 53)

Imam Mohammad Baqir (a.s.) in the exposition of the above Quranic verses says:
It is a definite and certain decree of Allah that when He bestows a bounty on His servant. He does not snatch it till the servant commits a sin which becomes the cause of its deprivation. This is the meaning of Allah's word "Surely Allah does not change the condition of people until they change their own condition".
(Tafseer Noor al-Saqalain, vol.2, p. 488)

In brief, the actions of the people are the cause of Allah, the High, confiscating the bounty from them. Ameerul Momineen Ali Ibn Abi Taalib (a.s.) in the opening sentences of his famous supplication, Dua-e-Kumayl,says:
"0 Allah! Forgive those of my sins which convert the bounties (into calamities)."
The Divine practice shows that Allah's Mercy takes precedence over His Wrath. Therefore, Allah seizes the bounty only when people are ungrateful and unappreciative.

Thus, we are not aware of the actual wisdom behind the occultation of Imam-e-Asr (a.t.f.s.) and according to some traditions. Imam Zaman (a.t.f.s.) will himself give the reason of his occultation when he reappears. However, one of the reasons that we are familiar with is that occultation is due to the anger of Allah on account of the ingratitude of the people. The physical presence of Imam (a.s.) among the people was the greatest bounty of Allah upon the people that was snatched from them. While explaining the importance of the physical presence of Imam (a.s.). Imam Reza (a.s.) says:
"Imamat is complete religion, the foundation of Islam, the basis of all goodness, the discipline of the nation, the path to Allah and the light through which people acquire guidance."
Imam Mohammad Baqi'r (a.s.) says:
"Islam is based on five principles -Namaz, Zakat, Fasting, Ha] and the Mastership (ofAhle Bait (a.s.)) and the manner in which importance has been given to Mastership no other thing has been given such importance."
(al-Kaafi, vol.2, p.l8)
While explaining the following Quranic verse. Imam Mohammad Baqir (a.s.) says:
"Then believe in Allah and His Messenger and the light which We have sent down",
"By Allah in the above verse, 'light' refers to the Imams from the progeny of Mohammad (s.a.w.s.) till the day of Judgment and by Allah these are the 'lights' which Allah has sent. And by Allah, they are the 'lights' in the heavens and on the earth... By Allah the 'light' of Imam in the hearts of the believers, is brighter than the shining sun."
(Tafseer Noor al-Saqalain, vol. 5, p. 321)

When people disregarded this great bounty, Allah, the High concealed Imam-e-Zaman (a.s.) from their eyes. No other calamity can be greater than this concealment of Imam (a.s.) from the sights of the people. The simile of the above is like a child who is left alone in darkness to seek out his way, he is not aware of its beginning nor its end. Resultantly, he will fall a prey for the beast or will become needy of somebody.
Imam Muhammad Baqir (a.s.) says:

"When Allah, the Blessed and the High is angry with His creation then He makes us -the Ahle bait (a.s.), distanced and away from
the people."
(al-Kaafi, Chapter of Occultation, Tradition No. 31)

The presence of Imam (a.s.) among the people to solve their questions and problems is a divine grace of immeasurable magnitude. The concealment of Imam (a.s.) from the sights of the people and their helplessness to reach the Imam (a.s.) is the justice of Allah. Grace takes precedence over justice but the disobedience and ungratefulness of the Muslims has replaced the grace of Allah with His justice.
It is an irrefutable reality that the benefits that we would have enjoyed in the physical presence of Imam (a.s.), are not available now. It is a great loss and nothing can make the loss 'good. We only are to be blamed for the loss and nobody else.
One question arises here: The cause of occultation was due to the disobedience and ingratitude of the earlier Muslims. Then why are we suffering for their action and misdeeds? Is it not injustice?

Answer: Firstly, as we have already mentioned that if Allah has kept His Proof among the people, then it is His grace. And if He conceals Him, then it is His justice.
Secondly, we are also responsible for the occultation of Imam-e-Asr (a.s.) by our conflicts, internal fighting, sins, misdemeanours, etc. These actions are the cause of prolonging the occultation of Imam (a.s.). Imam-e-Zaman (a.s.), in one of his 'Tawqee' to Sheikh Mufeed (a.r.) writes: "If the hearts of our Shias (may Allah give them the taufeeq of His obedience) were united in their fulfillment of the covenant (of Shiasm), then certainly our meeting with them would have not been delayed".
The words of Imam (a.s.) show that our disunity not only makes him sorrowful but is also a cause of prolongation of his occupation and loneliness. In other words, our actions and sins are the cause of sorrow and grief for our Imam (a.s.). If we sincerely love our Imam (a.s.) then let all of us take this oath that we will not commit sins and disobey Allah the Almighty, as these sins deprive us of our Imam and consequently, we lose the greatest bounty of Allah, the High. On the flip side, if we keep our covenant and refrain from sins, we can undo the misdeeds of the earlier Muslims and can obtain the privilege of an earlier meeting with our Imam (a.s.).

The physical features of Hazrat Mahdi (as)

The physical features of Hazrat Mahdi (as)

In addition to Hazrat Mahdi’s (as) good manners and intellectual struggle, our Prophet (saas) has also described his physical characteristics in great detail. The Prophet’s (saas) descriptions of Hazrat Mahdi (as) are so detailed and explicit that people seeing Hazrat Mahdi (as) when he appears will immediately recognize him.

It is revealed in one verse that the People of the Book will recognize our Prophet (saas) “as they recognize their own sons:”

Those We have given the Book recognize it as they recognize their own sons. Yet a group of them knowingly conceal the truth. (Surat al-Baqara, 146)

This verse is also a figurative reference to the recognition of Hazrat Mahdi (as). When Hazrat Mahdi (as) appears, people will recognize him in the light of our Prophet’s (saas) descriptions, as they recognize their own sons. Despite this, however, some people will still pretend not to recognize this blessed individual, and will deny him.

Glorious cities, an extraordinary understanding of art are the characteristics of the time of Hazrat Mahdi (pbuh)

Glorious cities, an extraordinary understanding of art are the characteristics of the time of Hazrat Mahdi (pbuh)

Darjat Kebesaran Ahli-Ahli Keluarga Kerajaan Kita

Darjat Kebesaran Ahli-Ahli Keluarga Kerajaan Kita




Darjat Kebesaran Ahli-Ahli Keluarga Kerajaan Kita

Y.A.B.LORD FOUNDER MASTER AL-USTAZ DATUK LAKSMANA PROF.DR.HARON DIN AL-HAFIZ(RAH.A)

Y.A.B.LORD FOUNDER MASTER AL-USTAZ DATUK LAKSMANA PROF.DR.HARON DIN AL-HAFIZ(RAH.A)



(DARJAT AGUNG ALAM ABADI)Y.A.B.LORD FOUNDER MASTER AL-USTAZ DATUK PROF.DR.HARON DIN AL-HAFIZ(RAH.A)
(ULAMAK PEWARIS NABI/TABIB ISLAMIK)
(EMAS FOUNDER)
(PENGASAS PUSAT DARUL SYIFA')
(KEMBAR ISTIMEWA IMAM ALMAHDI)
(GURU IMAM ALMAHDI)
(MASTER RABBANI)
(KELUARGA TERDEKAT IMAM ALMAHDI)
(SINGA PENDITA ARIF-PENGERAT UKHUWAH UMAT ISLAM(MAHDI A.S.)
(LAKSMANA ELIT EKSEKUTIF KUASA SERI PERAK DIRAJA ALMAHDI)
(AL-USTAZ:25,000,000,000)
(PROFESER:25,000,000,000)
(DOKTER:24,000,000,000)
(PENJAGA KUASA HIKMAT SYAIDINA IMAM ALMAHDI)
(SILATURAHIM^ANUGERAH)
(KESABARAN^ANUGERAH)
(KEPINTARAN^ANUGERAH)
(PERWIRA EMAS JAGUH KHAS IMAM ALMAHDI^ANUGERAH)

Y.A.B.LORD FOUNDER TOH MUDA USTAZ DR.RIZAL ASHRAM RAMLI

(DARJAT EMAS AGUNG AMAN)Y.A.B.LORD FOUNDER TOH MUDA USTAZ DR.RIZAL ASHRAM RAMLI
(@ JEJAI)
(AHLI SUKAN EQUESTRIAN)
(SAHABAT IMAM ALMAHDI)
(KEMBAR IMAM ALMAHDI)
(KELUARGA IMAM ALMAHDI)
(KAWAN ANAKANDA IMAM MAHDI-RAJA NUR FASHA SANDHA)
(SINGA KERIS KEADILAN UMAT ISLAM(MOHD S.A.W.)
(DOKTOR:300,000,000,000,00)
(PANGLIMA EKSEKUTIF KUASA DIRAJA ALMAHDI)
(PENJAGA ELIT SYAIDINA IMAM ALMAHDI)
(CERIA^ANUGERAH)
(IKON INSAN SEJATI BIMASAKTI DUNIA ISLAM^ANUGERAH)
(SETIA SAHABAT IMAM ALMAHDI^ANUGERAH)
(KASIH SAYANG^ANUGERAH)

Salam Eidul Adha 1431H

Salam Eidul Adha 1431H


Get More Aidil Adha Glitters & Image Messages

Islamic Greeting Card by Alhabib

Selamat Eidul Mubarak Untuk Sekelian Umat Nabi Mohammad S.A.W.Sedunia Dari KucingAllah & ComelAllah Serta Ahli-Ahli Keluarga Kerajaan
Kita MAAF ZAHIR & BATIN-DUNIA & AKHIRAT!

The Outcome of Loving the Ahl al-Bayt (A.S.)

The Outcome of Loving the Ahl al-Bayt (A.S.)

Removing the Sins
The Messenger of Allah (S.A.W.): Loving my Ahl al-Bayt removes sins and doubles good actions.
Imam al-Sadiq (A.S.): Loving us, the Ahl al-Bayt, removes the servants' sins just as a strong wind drops the leaves of trees.


Purity of the Heart
Imam al-Baqir (A.S.): There is no servant who would love and obey us, unless Allah would cleanse his heart, and Allah would do that only to those who obeyed us and surrendered to us. Such a person would be saved from the great Fear on the Day of Reckoning.


Peace of Mind
Imam Ali (A.S.): When this verse was revealed: Verily in the remembrance of Allah do hearts find peace(28:13), the Holy Prophet(S.A.W.) said: This verse is about someone who sincerely loves Allah and his Prophet, and loves my Ahl al-Bayt and the believers whether being present or absent. Lo! Remembering Allah makes them love one another.
Wisdom
Imam al-Sadiq (A.S.): Whoever would love the Ahl al-Bayt and harbor it in his heart, will have his faith renewed and springs of wisdom will flow from his tongue.


Completion of the Faith
The Messenger of Allah (S.A.W.): Loving me and my Ahl al-Bayt, is [the sign of] completion of faith.


Happiness at the Time of Death
Abd Allah ibn Walid: During the reign of Marwan, we came to "Abu 'Abd-Allah [Imam al-Sadiq(A.S.)], he asked: Who are you? We replied we are from Kufah. He said: In no other town do we have as many supporters as in Kufah, especially the present group. Allah has guided you to something which others are not aware of. You love us whereas other people are our enemies, you follow us and others disobey us, you agree with us while others do not. May Allah make your life and death similar to ours. I testify that my father used to say: Whoever of you whose breath reaches here-pointing to his Throat-, before taking the last breath shall behold something which would make him happy. Allah the Supreme and the High has said in His Book" And indeed we sent messengers before you, and we gave them wives and offspring" (13:38). We are the offspring of the Messenger of Allah(S.A.W.).
The Intercession of the Ahl al-Bayt (A.S.)
The messenger of Allah (S.A.W.): Cling to our Ahl al-Bayt's friendship; because whoever would meet Allah on Doomsday loving us, shall go to Paradise by our intercession.


Luminosity on the Day of Judgment
The Messenger of Allah (S.A.W.): Lo! I swear by Allah, no servant would love my Ahl al-Bayt unless Allah, the Glorious and the most High, would bestow on him a light which places him at my side near "the Hawz" on the Day of Judgment. Allah would be hidden from all those servants who are enemies of my Ahl al-Bayt.


Security on the Day of Judgment
Messenger of Allah (S.A.W.): Know that whoever loves Muhammad's (S.A.W.) family[A.S.] shall be protected in the Reckoning, the scale and the Pathway (Sirat).
The Messenger of Allah (S.A.W.): Loving me and my Ahl al-Bayt (A.S.) will be beneficial on seven horrible occasions: In the agony of death, in the grave, on the Resurrection Day, the Reckoning time, when the book of deeds is presented, at the scale, and on crossing over the Sirat.
Being Steady on "The Sirat"
The Messenger of Allah (S.A.W.): The steadiest one on''the Sirat" is a person who loves my Ahl al-Bayt most.
The Messenger of Allah (S.A.W.): If a person who loves Ahl al-Bayt falters [on Sirat] the love of my Ahl al-Bayt(A.S.) would stabilize his next step till he is saved by Allah on the Day of Judgment.


Deliverance from the Hell-Fire
Bilal-ibn Hamamah: One day the Messenger of Allah (S.A.W.) came to us laughing and cheerful. Abd al-Rahman bin Awf asked: Why are you so happy O Messenger of Allah? The Holy Prophet replied: A glad tiding has been given to me by Allah. When Allah wanted to bind Ali (A.S.) and Fatima (A.S.) in a marriage, He ordered an angel to shake the tree of Tuba (knowledge) in the Paradise. The angel did as was ordered and the written leaves were scattered around. Allah created the angels to pick and keep them till the Day of Judgment. On that Day they should search among the people and give one leaf to each of our true friends and followers. On those leaves this sentence is written: "This paper is the deed of security from the Hell Fire and it is written by my brother and cousin [Ali(A.S.)], and my daughter. [Fatima Zahra (A.S.)] to deliver the men and women of my Ummah from the Hell-Fire.
To be Grouped with Ahl al-Bayt (A.S.)
Imam 'Ali (A.S.): the Messenger of Allah (S.A.W.) took the hands of Hasan (A.S.) and Husayn (A.S.) and said: Whoever loves me, these two sons and their parents, will be of equal rank with me on the Resurrection Day.
The Messenger of Allah (S.A.W.): Whoever would love the Ahl al-Bayt for the sake of Allah will be grouped with us and we shall take him to Paradise with us.
Imam al-Husayn(A.S.): Whoever would love us for the sake of worldly gains should know that worldly people are loved by good persons and evil doers and whoever loves us for the sake of Allah he and us will be together on the Day of Judgement.
Hakam ibn Utaybah: I was in Imam al-Baqir's(A.S.) presence and his room was packed with visitors. Suddenly an old man leaning on his walking stick came in and said: Peace be upon you! O son of the Messenger of Allah (S.A.W.), May Allah's bounties and mercy be upon you! And he remained silent. Imam al-Baqir (A.S.) replied: Peace be upon you and may Allah's bounties and mercy be upon you too.
Then the old man faced the crowd in the room and said: Peace be upon you all and remained silent. Till all who were present greeted him back. Then he turned to Imam al-Baqir(A.S.) and said: "O son of the Messenger of Allah (S.A.W.)! May I be sacrificed to you! Let me sit close to you, because I love you and I love those who love you, and I swear to Allah that I do not love you and your followers out of a desire for worldly gains. I swear to Allah I hate your enemies and I swear to Allah that this hatred and reluctance is not the result of hatred and animosity between me and them. I swear to Allah I consider lawful whatever you consider lawful, and I consider unlawful whatever you consider unlawful, and I wait for your order: May I be sacrificed to you! Do you have any hope for my salvation in such conditions? Imam al-Baqir (A.S.) said: Come closer! Come closer! And asked him to sit next to himself and then said: O Sheikh (old man): Once a man came to Ali ibn al-Husayn(A.S.) and asked my father a question as yours. My father told him: When you depart from this world, you shall meet the Messenger of Allah (S.A.W.) and Ali (A.S.), al-Hasan(A.S.) and al-Husayn(A.S.). Your heart shall be filled with joy and shall be soothed and you shall have clear visions, and when your breath reaches here- the Imam pointed to his throat-the noble writers [Kiram al-Katibin] will welcome you warmly and enthusiastically, and if you remain alive, you shall see something [the advent of Qa'im(A.S.) and the government of Ahl al-Bayt(A.S.)] by which Allah shall light up your life and shall be of the highest rank with us.
The old man said: What did you say O Imam Abu Ja'far? And he repeated what he had said before. The old man said: Allah is the greatest, O Abu Ja'far! When I leave this world will I see Ali (A.S.), al-Hasan(A.S.) Messenger of Allah(S.A.W.) and Ali ibn al-Husayn(A.S.); and will I be with al-Husayn(A.S.) and my heart be soothed and when my breath reaches here the Noble Writer welcome me, and if I remain alive will I witness something which lights up my life and will be at the highest status along with you ?! At this time the old man started to weep and fell on the ground. Those who were present started to weep loudly. Imam al-Baqir(A.S.) wiped the tears from the eyelids of the old man with his own hand.
The old man then raised his head and said to Imam al-Baqir(A.S.): O son of the Messenger of Allah(S.A.W.); may I be sacrificed to you! Give me your hand. The Imam stretched his hand. The old man kissed it and placed it on his eyes and cheeks; then uncovered his chest and belly and placed the Imam's hand on them. Then he stood up and took his leave.
Imam al-Baqir(A.S.) looked at his back and said to the people there: Whoever likes to see a man who will go to Paradise, should see this man. Hakam ibn 'Utaybah says: I have never seen such a lamentation rite in my whole life.
Paradise
Hudhayfa: I saw that the Messenger of Allah (S.A.W.) took Husayn Ibn 'Ali's hand and said: O people! Husayn's grandfather is dearer to Allah than the grandfather of Joseph the son of Jacob. Al-Husayn shall reside in paradise as his parents, his brother, their followers and those who love them will be residents in Paradise.
Imam Ali (A.S.): Whoever loves us deeply and helps us by his words and fights against our enemies, shall have the same status as ours in the Paradise, and whoever loves us and helps us by his words but does not fight against our enemies, shall be two levels below them; and whoever loves us but does not help us either in fighting against our enemies, or by his speech, shall go to paradise too.
Yunus: I said to Imam al-Sadiq (A.S.): The love I feel toward you and the understanding that I have of your rights is far better to me than the kingdom of the world, then I noticed signs of anger on Imam's face. He said: O Yunus! This is not a good comparison. What is world and all that belongs to it? Isn't it but filling the stomach and covering the private parts? Whereas you can attain eternal life through loving us.
The Good of this World and of the Next World
The Messenger of Allah (S.A.W.): Whoever wishes to have trust in Allah should love my Ahl al-Bayt and whoever wishes to be saved from the torment in the grave should love my Ahl al-Bayt, and whoever wishes to attain wisdom should love my Ahl al-Bayt and whoever wishes to go to Paradise without being reckoned should love my Ahl al-Bayt. Because I swear to Allah, none of those who loved them failed to be winners in this world and Hereafter.


The General Effects of Loving the Ahl al-Bayt (A.S.)
The Messenger of Allah(S.A.W.): Whomsoever Allah would destine to love my Ahl al-Bayt, have doubtlessly gained the good of this world and that of the next world and no one should have any doubt that they shall be residents of paradise; because loving my Ahl al Bayt shall result in twenty consequences: ten in this world and ten in the world to come:
But its results in this world are: piety, eagerness for work and doing good deeds, devoutness to the religion, eagerness to worship, repentance before death,finding joy in nocturnal devotion, paying no attention to others' assets, abiding by the orders and prohibitions enjoined by Allah the High and the Great; the ninth having enmity towards the world and the tenth is generosity and mercifulness.
But its outcomes in the next world are: The book of his deeds will not be opened before him, no scale will be set up for him, the book of his deeds will be placed in his right hand, the draft for freedom of the Hell Fire will be written for him, he will be honored for his good deeds, he will be clad in heavenly garments, his intercession for one hundred persons of his family will be accepted, Allah, the Glorious and the Almighty will look at him with love and tenderness; the crowns of heaven will be placed on his head and then he will enter the Paradise without being reckoned. So blessed are those who love my Ahl al-Bayt.
Imam Ali (A.S.) to Harith Anwar: Your love for us shall doubtlessly benefit you on three occasions: When the Angel of death descends, at the time of questioning in the grave and when you will stand in Allah's presence.


Source:
Ahl al-Bayt (A.S.) in The Qur'an and Hadith
By: Muhammadi Rayshahri

Oppression to the Ahl al-Bayt (A.S.)

Oppression to the Ahl al-Bayt (A.S.)

The Messenger of Allah (S.A.W.): Woe to the enemies of my Ahl al-Bayt (A.S.) and to those who disregard their rights; may my intercession not be for them and they would not see my Creator's Paradise.
The Messenger of Allah (S.A.W.): Hard is the Allah's wrath on those who torment me through tormenting my Ahl al-Bayt(A.S.).
The Messenger of Allah (S.A.W.): I am disgusted of those who are offensive to my Ahl al-Bayt(A.S.).
The Messenger of Allah (S.A.W.): There are six persons on whom, Allah, me and all those Prophets whose prayers are answered have
cursed: The one who adds something to the Qur'an, the one who considers Allah's decree as a lie, the one who wants to dominate by force and power to degrade someone who is honored by Allah; and the one who attempts to respect and honor someone whom Allah has degraded; the one who forsakes my sunnah, and the one who considers religiously unlawful for my Ahl al-Bayt(A.S.) as lawful and considers religiously unlawful as permissible.


Prohibition of Entering the Paradise for Those Who Oppress the Ahl al Bayt (A.S.)
The Messenger of Allah (S.A.W.): Allah has prohibited from entering into the Paradise those who oppress my Ahl al-Bayt, or fight with them, attack them, or curse them.
Imam Ali (A.S.): I swear by Allah that I shall prevent our enemies from approaching the pond of Kawthar of the Messenger of Allah (S.A.W.) and will bring our friends close to it with these two small hands of mine.
Anas ibn Malik: I went to the Messenger of Allah's (S.A.W.) house. His Holiness said: "Kawthar" was given to me. I asked: What is Kawthar"? The Holy Prophet (S.A.W.) replied: It is a river in the Paradise, the length of which is from east to west. Whoever drinks out of it shall never feel thirsty and whoever washes himself in it shall never be unclean. Anyone who breaks his pledge with me or kills a member of my Ahl al-Bayt (A.S.) shall never succeed drinking out of it.


Chastisement for Those Who Oppress the Ahl al-Bayt(A.S.)
The Messenger of Allah (S.A.W.): The Paradise has three grades and the Hell has three abysses. In the lowest abyss of the Hell dwells the one who an enmity of ours is in his heart and with the help of his friend's tongue acts against us; in the second abyss of Hell dwells the one who feels enmity toward us and speaks against as; in the third abyss of Hell dwells the one who feels enmity toward us in his own heart.
Imam al-Sajjad (A.S.) -concerning the virtue of pilgrimage to Karbala and visiting Imam al-Husayn's (A.S.) holy Shrine: Allah makes the revelation to the heavens, the earth, the mountains and the seas with all its creatures ..."I swear to my Glory and Majesty that I would chastise anyone who oppresses My appointed Messenger and his Ahl al-Bayt and breaks his promises to them, with a Punishment that no one else Would taste it."


The Prophet's (S.A.W.) Prophecy of the Oppression to Ahl al-Bayt (A.S.)
The Messenger of Allah (S.A.W.): Woe and grief for the oppressions done to Muhammad's (S.A.W.) Ahl al-Bayt by a pleasure-seeking and unlawful caliph.
The Messenger of Allah (S.A.W.): Soon After me my Ummah will murder my Ahl al-Bayt (A.S.) and will drive them out of their homes; verily the most revengeful tribes toward us are: Bani Umayyah; Bani Mughayrah and Bani Makhzum.
Imam al-Baqir (A.S.): When this verse was revealed: "(Remember) the day when we will summon every people with their leader (Imam)", the Muslims asked O' Messenger of Allah, Are you not the leader of all people? His Holiness (S.A.W.) replied: I am the Messenger of Allah for all men, but after me the Imams shall be appointed to the people from my Ahl al-Bayt. They shall be leaders of the people, but they shall also be denied by them, the leaders of disbelief and ignorance and their followers shall oppress them. Whoever loves the Imams and follows and confirms their authority will be with me and shall meet me (in Paradise] and be aware that whoever oppresses them and denies them is not my follower and- is not with me and I detest them.
Junada ibn Abi Umayya: When al-Hasan ibn 'Ali(A.S.) was ill, which eventually caused his death, I came to his house and saw a flat wash tub in which the Imam vomited blood because of the poison he was given by Mu'awiyah.
I asked him: Why do you not seek for a remedy O my master? His Holiness replied: How could I find a remedy for death?! I said: "Verily we belong to Allah and verily to Him shall we return". Then the Imam (A.S.) turned his face to me and said: I swear by Allah, the Messenger of Allah (S.A.W.) told" us that the leadership of the "Ummah" will be assigned to twelve Imams who are the offspring of Ali (A.S.) and Fatima (A.S.) of whom all shall either be murdered or poisoned. At this time I raised the tub and the Imam (A.S.) leaned back.
Imam Sadiq (A.S.) The Messenger of Allah (S.A.W.) looked at 'Ali (A.S.) al-Hasan (A.S.) and al-Husayn (A.S.) and then wept and said: You shall be oppressed victims after me.
Anas ibn Ma1ik: Ali ibn Abi Talib was ill and I went to visit him accompanied by the Messenger of Allah (S.A.W.). Abu Bakr and Umar were sitting close to him (A.S.) -I moved so that the Holy Prophet (A.S.) could sit. One of them told the other: He surely will die. The Messenger of Allah (S.A.W.) said: He will only be killed, when his heart will be filled with rage and anger.
Imam Ali (A.S.): The Messenger of Allah(S.A.W.) took my hand and we were walking in one of Madinah's alleys, till we passed a garden. I said to the Messenger of Allah (S.A.W.): What a beautiful garden! The Holy Prophet (S.A.W.) replied: In the paradise a more beautiful, than this be yours. Them we passed another garden and I said again: O Messenger of Allah (S.A.W.) how beautiful this garden is. The Holy Prophet (S.A.W.) replied a more beautiful than this will be yours in the Paradise. We walked and passed seven gardens and each time I repeated the same statement and the Holy Prophet (S.A.W.) replied with the same answer.
When the Messenger of Allah (S.A.W.) reached an uncrowded place bugged me and suddenly burst into tears. I asked: O Messenger of Allah (S.A.W.) why do you weep? He replied: For the hatred hidden in the hearts of people which they will reveal to you after me. I asked: O Messenger


of Allah (S.A.W.) will my faith remain intact?
He replied: Yes your faith will remain intact.
Anas ibn Malik says: The Angel of Rain asked Allah's permission to go to the Holy Prophet (S.A.W.). The Angel was given the permission. The Holy Prophet (S.A.W.) ordered Umm Salama: "Stay outside so that nobody could come in". Anas says: Al-Husayn (A.S.) came in and wanted to enter the room, but Umm Salama prevented him. Husayn (A.S.) rushed inside the room and jumped on the Holy Prophet's back and neck. The Angel asked the Holy Prophet (S.A.W.) do you love him. He replied: Yes. The Angel said: Know that your Ummah will kill him, and if you wish I will show you the place where he will be martyred. The Angel struck out with hand and brought a handful of red clay. Umm Salama took it and kept it in the corner of her kerchief. Thabit who is a transmitter of this hadith says: We heard that land was Karbala.
Umm Salama says: One day the Messenger of Allah (S.A.W.) was sitting in my room and said that no one should come inside. I waited outside. At this time al-Husayn (A.S.) entered the room. I heard that the Messenger of Allah (S.A.W.) was sobbing bitterly. I looked inside and saw that al-Husayn (A.S.) was in the bosom of the Messenger of Allah (S.A.W) and he was caressing al-Husayn's (A.S.) forehead and shedding tears. I said I swear by Allah I did not notice his entering.
The Messenger of Allah (S.A.W.) said: Gabriel was with us in the room and asked: Do you love him? I replied: Ay, of all in the world [I only love him]. Gabriel said: Know that your ummah will kill him in a land called Karbala. Then Gabriel took a small amount of that earth and showed it to the Holy Prophet (S.A.W.). Later on when al-Husain (A.S.) was besieged and was going to be killed, he asked what this land is called. They replied: Karbala then he said Allah and his Messenger have told the truth. This is the land of "karb" [which means sorrow,] and Bala, [meaning calamity].
Abd Allah ibn Nojji quoting his father: When Ali (A.S.) was on his way to "Siffin" my father was Imam's retainer in that journey when we reached Nainawa he called: Wait Abu 'Abd Allah, wait at the Euphrates! Wait here. I asked: what has happened? He replied: One day I was at the Messenger of Allah's (S.A.W.) presence and saw that his eyes were full of tears. I said: O Messenger of Allah (S.A.W.)! Has someone bothered you? Why are your eyes tearful? He replied: No, a moment ago Gabriel left me. He told me that al-Husayn will be killed near the Euphrates. Gabriel had asked the Messenger of Allah: Do you wish to smell the earth of his martyrdom place? I said: yes then he took a handful of the earth and gave it to me that made me crying.
The Oppressions Done To the Ahl al-Bayt(A.S.)
Imam Ali (A.S.): Soon after Allah took the soul of His Messenger, a group of people turned their backs to him and walked on diverse and calamitous paths and relied on their false ideas; and made relationship with those who were not of the Holy prophet's family, and became separated from the Ahl al-Bayt(A.S.) to whom they were instructed to be close and moved the supporting stone of [religion and leadership] from its proper place. These people were the source of all kinds of falsehood, and the open gates to those who wished to walk on the wrong path and go astray.
Al-Ya'qubi in relating Fatima's (AS.) death: When Fatima (A.S.) was ill and was resting in her bed, the Messenger of Allah's(S.A.W.) wives and other women from Quraish went to visit her. They asked: how do you feel? She answered: I swear by Allah I am weary of your world and I am very happy to leave you and visit Allah and His Messenger while I have many complaints against you; as neither my right was not protected nor the vows were kept. The testaments regarding me were not heard and my sanctity was not safeguarded.
Imam al-Husayn (A.S.): When Fatima(A.S.) passed away, she was secretly buried by Amir al-Mu'minin (A.S.) who hid the whereabouts of the grave, His holiness then stood up and turned his face toward the Messenger of Allah's(S.A.W.) grave and said: My greetings and your daughter's greetings to you Messenger of Allah. She has come now to visit you and is away from me resting near your resting place. Allah wanted that she would join you soon O Messenger of Allah. I have lost my patience because of her departure. Your chosen daughter and the best of all women in the world. But in following your sunnah while in your departure is a condolence for my grief. I myself placed your body in the grave and your resting place; while you were in last breath you had placed your hand on my chest. Yes! The best consolation for me is to follow your way and remember what is written in Allah's Book: "Verily, we are Allah's, and verily to Him shall we return" (156:2).Verily what has been entrusted to me was returned and I lost Zahra'(A.S.) O Messenger of Allah! How this blue sky and this dark earth seem ugly to me. There is no end to my sorrows, and I spend my nights awake and there is no end to my sorrows and grief till I would join you and rest where you are. I do feel a heart rendering sorrow which make one restless. How soon we were separated from one another. I bring my complaints to Allah. Your daughter will tell you about how your "ummah" conspired with those who have oppressed her. Ask her all what has happened; because there were many burning sorrows that she felt but could not express them openly, but she would tell them all to you and Allah would judge about them. Allah is the Best of all judges.
How do I say farewell to you. The farewell of a man who is neither angry nor tired or weary. Because if I would depart from here, it would not be out of anguish and tiredness; and if I would stay, it would not be because I mistrust the promises Allah has given to the patient ones.
Abd al-Rahmin ibn Abi No'm: An Iraqi asked this question from ibn Umar: What the law concerning a garment which is stained by mosquito's blood? Ibn Umar Said: "Look at this man who is inquiring about the mosquito's blood, whereas the offspring of the Messenger of Allah (S.A.W.) is being killed [by them]. I heard the Messenger of Allah (S.A.W.) saying: Al-Hasan(A.S.) and Husayn(A.S.) are my two fragrant flowers in this world.
Menhal ibn 'Amr: I went to 'Ali ibn al-Husayn(A.S.) and said: Greetings to you! May Allah's mercy be upon you. How are you? He replied: You say that you are our Shi'ite and still are not aware of what is happening to us days and nights? We are like the children of Jacob subjugated by the Pharaohs, our children are killed and our women are kept alive and the best individuals of the Ummah are cursed on the pulpits. And they are well paid for what they do: Those who are devoted to us are oppressed and cannot obtain their rights; the Quraish under the pretext that the Holy Prophet Muhammad (S.A.W.) is from their tribe consider themselves superior to all the Arab tribes and claim the rights which belongs to us but they do not give us our least rights, that is the way our days and nights are passed.
Imam al-Baqir(A.S.). Whoever would not believe that we have been oppressed and our rights usurped, has contributed to the oppressions we have hitherto suffered.
Ibn Abi al-Hadid: It is narrated that Abu Jafar Muhammad ibn Ali al-Baqir(A.S.) said to one of his followers: O such and such a person! What oppressions and torments we suffered from the Quraysh; and what oppressions our Shias suffered from the people! The Messenger of Allah (S.A.W.) had said before his demise that we have superiority over people more than what they have over themselves; but the Quraysh conspired against us and diverted to affairs [Imamat and Khilafat] from their proper course, and took away what was our own right and proof; and with it argued against the Ansar; then Quraysh handed the "khilafat and leadership" to one another; till our right was restored back to us; but they changed their allegiance and raised the flag of war against us, and they continually entangled Amir Al-Mu'minin with hardship and agony till he was killed.
After him they swore allegiance to his son al-Hasan, but he too faced disloyalty and was left alone before his enemies, and the Iraqis rebelled against him and stabbed dagger at his sides and looted his camp and pulled off the anklets from his wives, and forced him to make peace with Mu'awiyah, and by doing this he saved himself and his family who were very few in number.
After that twelve thousand of Iraqis swore allegiance to Imam al-Husayn(A.S.); but they broke their allegiance to him too and rebelled against him and killed him while they were bound to him as a result of their allegiance. After that, we the Ahl al-Bayt are subjects to oppression, deprivation, humiliation and death. We live in fear and terror. Our lives and the lives of our followers are in danger, but the liars and those who deny our rights have attained good positions in the palaces of the rulers, the unjust judges, and the wicked agents are present in all cities. They always say false things about us and lie. What they have in mind is to make us detested by the people.
The worst things happened at the time of Mu'iwiyah after the demise of Imam al-Hasan(A.S.), because at that time many of our Shi'as were killed; or their hands and feet were severed. If someone's love and devotion towards us was disclosed, his possessions were looted or his house was demolished.
At the time of 'Ubaid Allah ibn Ziyad, the killer of al-Husayn (A.S.) the suffering and agony increased every moment. Then Hajjaj came and killed all who were devoted to Ahl al-Bayt(A.S.) with the slightest suspicion. He went so far that calling someone a heretic or a disbeliever was more acceptable than calling him the Shi'a of Ali (A.S.).
Hamza ibn Humran: I went to Ja'far ibn Muhammad al-Sadiq (A.S.) and he asked me: Where do you come from? I answered: from Kufa. On hearing this he burst into tears and wept so much that his beard was soaked in tears. I asked: O son of the Messenger of Allah, why do you cry so much? He answered: I recalled my uncle Zayd and what they did to him. That made me cry. I asked: What did you remember of him? He replied: I remembered the way he was killed when an arrow struck on his forehead and that his son Yahya came and embraced his body and said: I have good tidings for you O my dear father! You shall soon visit the Messenger of Allah (S.A.W.) and 'Ali (A.S.) and Fatima (A.S.), al-Hasan(A.S.) and al-Husain(A.S.).
Zayd said: Yes my son. Then Yahya brought a blacksmith to pull out the arrow from Zayd's forehead. He died then. They took his body near a river that was flowing in a garden and buried it in the river bed and let the water flow over it. One of the people that was present there had a Sindi slave at his disposal. The next day that slave went to Yusuf ibn 'Umar and showed him the place where Zayd was buried. Yusuf ibn 'Umar took out the corpse and hanged it near a garbage dump.
Four years the body was hung and then was burnt as ordered and the ashes were scattered in the wind. May Allah's wrath be on those who killed him and on those who left him alone and helpless. I bring my complaint to the most High Allah about those who oppressed the Ahl al-Bayt (A.S.) after the demise of the Holy Prophet (S.A.W.). Allah is the best Friend and will help us.
Muhammad ibn al-Hasan quoting Muhammad ibn Ibrahim: One of al-Hasan's children was taken to Abu Jafar (Mansur Dawaniqi) [the Abbasid caliph] . He looked at Muhammad ibn Ibrahim ibn al-Hasan and said: Are you Dibaj, the yellow? He replied: Yes. Mansur said I swear by Allah I shall kill you in such a way that I have not killed any of your family members. Then he ordered to make a gap in a pillar and buried him alive in the pillar.
Muhammad ibn Isma'il: I heard my grandfather Musa ibn 'Abd Allah saying that: We were imprisoned in a dungeon, [so dark] that we recognized the time of the daily prayers only by pieces of the Qur'anic chapters recited by 'Ali ibn al-Hasan ibn al-Hasan ibn al-Hasan.
Abu al-Salt Abd al Salam ibn Salih Harawi: I heard Imam al-Reza (AS.) saying: I swear to Allah that all of us will be killed and martyred. I asked: O Son of the Messenger of Allah! Who will kill you? His Holiness replied: The worst person at my time in the world. He will give me poison and then will bury me in a small room in a lonely land.
Imam al-Hasan al-Askari (A.S.): Bani Umayyah and Bani Abbas started to kill us for two reasons: The first reason was that they were aware that "Khilafat" was our right not theirs, so they were in fear that we might claim our right. The second reason was that they had understood through "Mutawatir" (continuous) traditions that the rule of the oppressors and tyrants shall be overthrown by our Qa'im and they had no doubt that they were tyrants, so they tried to kill the Ahl al-Bayt(A.S.) and wipe out their Generation, so that they could prevent the birth of "Qa'im" or kill him, but Allah will not allow His Light should be perfected even though the unbelievers may detest (it)" (9: 32).

Enmity Toward the Ahl-al-Bayt (A.S.)

Enmity Toward the Ahl-al-Bayt (A.S.)

The Messenger of Allah (S.A.W.): There will be twelve Imams after me, nine of them are the grandsons of Imam Husayn (A.S.) and the ninth is the Qa'im. So blessed are those who would love them and woe to those who would be hostile to them.
The Messenger of Allah (S.A.W.): If a person worships Allah for a thousand years between "Safa" and "Marva" (Two holy places in Makkah adjoined to Masjid al-Haram) and continues his worship for many more thousand years, but does not love us, Allah will cast him in the Hell-Fire. Then His Holiness(S.A.W.) recited this verse: "Say (O Muhammad) "I do not ask of you any recompense for (the toil of the prophetship) save love of (my) relatives" (42:23).
The Messenger of Allah (S.A.W.): Only the illegitimate ones would feel enmity toward us.
The Effects of the Enmity Towards Ahl al-Bayt (A.S.)


Allah's Displeasure
The Messenger of Allah (S.A.W.): The night when I was ascended (Miraj), I saw that it was written on the gate of the Paradise: "There is none to be worshipped but Allah, Muhammad (S.A.W.) is His Messenger, 'Ali(A.S.) is his friend, al-Hasan(A.S.) and al-Husayn (A.S.) are chosen by Allah, and Fatima(A.S.) is His chosen one. May Allah's curse befall upon those who are their enemies.
The Messenger of Allah (S.A.W.): Know that whoever harbors the enmity of Muhammad's (S.A.W.) progeny, they will be raised on the Resurrection Day with this phrase written on his forehead: "Deprived of Allah's Mercy.
Imam Ali (A.S.): for those who harbor enmity toward us there shall be the onslaught of Allah wrath and dissatisfaction.


Entering the Group of Hypocrites
The Messenger of Allah (S.A.W.): Whoever harbors enmity to Ahl al-Bayt is a hypocrite.
The Messenger of Allah (S.A.W.): Be aware that if a man among my "Ummah" worships Allah, the Supreme and the High, all his life long but meets Allah, while feeling enmity and hatred towards my Ahl-Bayt and my followers, Allah Will disclose his hypocrisy. [Which means when his hidden nature is exposed by Allah, then people will come to know that he was a hypocrite.]
Abu Sa'id khudri: We the group of Ansar knew the hypocrites by the hatred they felt toward Ali ibn Abi Talib (A.S.).


Joining the Group of the Unbelievers
The Messenger of Allah (S.A.W.): There are three things which alienate any person from me: Harboring the enmity of Ali ibn Abi Talib(A.S.), bearing grudge against Ahl-al-Bayt(A.S.) and whoever says that believing is limited to only what one pronounces.
Joining to the Group of Jews and Christians
Jabir ibn 'Abd Allah quotes the Messenger of Allah (S.A.W.): O people! Whoever bears any grudge toward the Ahl-al-Bayt (A.S.),shall be mustered with the Jews on the Resurrection Day. I asked: Even if he performs daily prayers and fasts? He replied: Yes, even if he fasts, performs the daily prayers and regards himself as a Muslim.
Imam al-Baqir (A.S.): A man came to the Holy Prophet (S.A.W.) and said: O Messenger of Allah! Is anyone who professes "there is no god but Allah" a believer? He replied: Harboring enmity against us causes a person to be included among the Christians and the Jews. You shall not go to Paradise unless you love me. And whoever thinks that he loves me and at the same time feels enmity toward Ali (A.S.) is a liar.


Deprived of Seeing the Holy Prophet (S.A.W.) on the Day of Judgment
The Messenger of Allah ( S.A.W.): Whoever is the enemy of my Ahl al-Bayt(A.S.) will not see me on the Day of Judgment. I will not see him either.
Appearing with Severed Hands on the Day of Judgment
The Messenger of Allah (S.A.W.): The one who harbors enmity toward us indeed Allah will raise him with severed hands on Doomsday.


Deprived of the Intercession
Anas ibn Malik: I saw the Messenger of Allah (S.A.W.) walking toward Ali ibn Abi Talib's (A.S.) house reciting this verse: "And (during a part) of the night, forsake sleep for prayer, in addition to (obligatory prayers): maybe your Lord will exalt you to a praised position" (17:79). Then he said: O 'Ali! My Lord, the Supreme and the High has given me the right to intercede for my ummah, but this intercession was forbidden for those who are your enemies and harbor enmity against your sons.


To Become a Dweller in the Hell
The Messenger of Allah (S.A.W.): I swear to the One who holds my soul in His hand, all those who are enemies of Ahl al-Bayt shall be thrown into the [Hell] Fire.
The Messenger of Allah (S.A.W.): O sons of 'Abdul Muttalib! I have requested three things from Allah for you: That He may give you perseverance, may lead those who go astray and bestow knowledge on those who are ignorant. I also requested from Allah to make you generous, brave and kind. So if a man among you stands upright at the station of Ibrahim and "Rukn" and performs daily prayers and fasts, but meets Allah while feeling anger and hatred toward Muhammad's(S.A.W.) Ahl al-Bayt, shall enter the Hell.
Imam al-Sadiq (A.S.): Whoever becomes happy to know that Allah loves him, should follow us and obey Allah. Has he not heard the saying of Allah, the Glorious and the High that: "Say (O Muhammad (S.A.W.): If you love Allah, then follow me; Allah will love you and forgive your sins" (3:31)? I swear by Allah! All Servants who obey Allah, should follow us too. I swear by Allah that all those who follow us would be loved by Allah, I swear by Allah that all servants who refrain from following us, would become our enemies. I swear by Allah that whoever becomes our enemy is disobeying Allah and whoever dies while disobeying Allah, would be degraded and thrown into the Hell-Fire. Glory and praise be upon Allah who is the Sustainer of the worlds.
Imam al-Kazim (A.S.): Whoever is our enemy is the enemy of Muhammad (S,A.W.), and whoever is his enemy has harbored enmity against Allah and whoever is the enemy of Allah the Glorious and the High, deserves to be cast into the Fire. Thus no one would help him.


Source:
Ahl al-Bayt (A.S.) in The Qur'an and Hadith
By: Muhammadi Rayshahri

Y.B.Alpha Lord Al-Ustaz Dr.Lieutenan Ahmad Harmaine

(DARJAT ALPHA)Y.B.LORD AL-USTAZ DR.AHMAD HARMAINE
(DISIARKAN PADA 13HB NOVEMBER 2010-TAJUK HARI RAYA HAJI & KORBAN)
(KELUARGA IMAM ALMAHDI)
(GURU IMAM ALMAHDI)
(KAWAN IMAM ALMAHDI)
(KUCING LYNX YANG LEMBUT HATI(MOHD S.A.W.)
(LIEUTENAN KUASA DIRAJA ALMAHDI)
(AL-USTAZ:200,000,000,00)
(DOKTOR:29,000,000,00)
(SILATURAHIM^ANUGERAH)
(MOTIVATOR YANG CEMERLANG^ANUGERAH)
(KERJA BAIK^ANUGERAH)

Y.A.B.LORD FOUNDER DATUK MASTER AL-USTAZ KOMODORE DR.HAJI MOHAMMAD FADZILLAH KAMSAH(RAH.A)

Y.A.B.LORD FOUNDER DATUK MASTER AL-USTAZ KOMODORE DR.HAJI MOHAMMAD FADZILLAH KAMSAH(RAH.A)



(DARJAT EMAS AGUNG ALAM ABADI)Y.B.LORD FOUNDER DATUK MASTER AL-USTAZ DR.HAJI MOHAMMAD FADZILLAH KAMSAH(RAH.A)
(ULAMA'PEWARIS NABI)
( http://www.excel-training.com.my/ )
( http://www.fadzilahkamsah.com/ )
(KEMBAR IMAM ALMAHDI)
(SAHABAT IMAM ALMAHDI-FACEBOOK.COM)
(KELUARGA IMAM ALMAHDI)
(GURU IMAM ALMAHDI)
(EXCEL TRAINING (M)SDN.BHD.)
(KUCING SUKA BACA ALQURAN(MOHD S.A.W.)
(KOMODORE UTAMA KUASA SERI EMAS DIRAJA ALMAHDI)
(AL-USTAZ:170,000,000,000,000,00)
(DOKTOR:14,000,000,000,00)
(CERIA^ANUGERAH)
(SETIA SAHABAT^ANUGERAH)
(PENJAGA ELIT SYAIDINA IMAM ALMAHDI)
(GURU YANG CEMERLANG^ANUGERAH)
(SILATURAHIM^ANUGERAH)

Bicara Bersama Dato' Dr. Mohd. Fadzilah Kamsah

Selamat Hari Diwali

Selamat Hari Diwali

Selamat Hari Diwali

Free Glitter Graphics, Diwali Glitter Graphics



KucingAllah & ComelAllah Serta Ahli-Ahli Keluarga DiRaja Imam AlMahdi A.S. Mengucapkan Selamat Diwali Kepada Kaum India Yang Baik Seluruh Dunia,Semoga Berbahagia & Bergembira,Amin!

USA was refraining from the Mahdi because of a false understanding about Hazrat Mahdi (pbuh). Actually Hazrat Mahdi (pbuh) will never shed blood

USA was refraining from the Mahdi because of a false understanding about Hazrat Mahdi (pbuh). Actually Hazrat Mahdi (pbuh) will never shed blood and he will bring peace to the entire world.

Ilm al-Ladun (innate science) is given to Hazrat Khidr (pbuh) through revelation, but Hazrat Mahdi (pbuh) will not receive revelation

Ilm al-Ladun (innate science) is given to Hazrat Khidr (pbuh) through revelation, but Hazrat Mahdi (pbuh) will not receive revelation therefore he will be subject to the Qur'an and the Sunnah

Hazrat Mahdi Protector of the Women

Hazrat Mahdi Protector of the Women



Hazrat Mahdi Protector of the Women

Y.A.B.Lady Dr Mejar Eira Syazira

(DARJAT AGUNG ADIL)Y.A.B.LADY DR.EIRA SYAZIRA
(PELAKON TERKENAL WANITA MALAYSIA)
(KAWAN IMAM ALMAHDI-TWITTER.COM)
(KELUARGA IMAM ALMAHDI)
(KUCING INDAH SEKATA ISLAM(MOHD S.A.W.)
(MEJAR UTAMA KUASA DIRAJA ALMAHDI)
(DOKTOR KESENIAN:1,000,000,000)
(SILATURAHIM^ANUGERAH)
(CERIA^ANUGERAH)
(SETIA KAWAN IMAM ALMAHDI^ANUGERAH)
(SENYUMAN INDAH^ANUGERAH)
(KESABARAN^ANUGERAH)
(RAJIN KERJA^ANUGERAH)

No blood will be shed at the time of Hazrat Mahdi (pbuh), as Hazrat Mahdi (pbuh) is anti-blood.

No blood will be shed at the time of Hazrat Mahdi (pbuh), as Hazrat Mahdi (pbuh) is anti-blood.

Y.B. Baroness Chef Dr.Komander Agnes Lopez

(DARJAT PERAK MALAYSIA)Y.B.BARONESS (DR.)CHEF AGNES LOPEZ(@ PUAN AGNES LOPEZ)
(INTAN BERLIAN BARONESS)
(CHEF MASAKAN KAUM PORTUGIS WANITA,MELAKA)
(KELUARGA BAIK IMAM ALMAHDI)
(KAWAN IMAM ALMAHDI)
(KUCING BALI KRISMAS YANG BERKEUPAYAAN TINGGI(P.B.U.H.)
(KOMANDER UTAMA KUASA DIRAJA ALMAHDI)
(CHEF:10,000,000,00)
(DOKTOR:20,000,000,00)
(SILATURAHIM^ANUGERAH)
(KEPINTARAN^ANUGERAH)
(CERIA^ANUGERAH)
(KERJA RAJIN^ANUGERAH)

Y.A.B.Lord Sir Al-Ustaz Prof.Dr.Jeneral Yusuf Islam(Sahabat Imam AlMahdi)

(DARJAT EMAS AGUNG AL-MI'RAJ)Y.A.B.LORD SIR AL-USTAZ PROF. DR.YUSUF ISLAM(@ CAT STEVEN)
(PENDAKWAH ISLAM & PENYANYI NASYID TERKENAL ANTARABANGSA)
(KEMBAR IMAM ALMAHDI)
(KELUARGA IMAM ALMAHDI)
(GURU IMAM ALMAHDI)
(SAHABAT IMAM ALMAHDI)
(KUCING KERAMAT KEBENARAN ISLAM(MAHDI A.S.)
(JENERAL UTAMA KUASA SERI PERAK DIRAJA ALMAHDI)
(PENJAGA EKSEKUTIF SYAIDINA IMAM ALMAHDI)
(AL-USTAZ:10,000,000,000)
(PROFESER:5,000,000,000)
(DOKTOR:3,000,000,00)
(CERIA^ANUGERAH)
(INSAN SEJATI ISTIMEWA^ANUGERAH)
(SETIA SAHABAT IMAM ALMAHDI^ANUGERAH)