Y.A.B.Lord Prof.Datuk Dr.Jeneral Hassan Yaacob(Sahabat Karib Imam Almahdi)

(DARJAT AGUNG ADIL)Y.A.B.LORD PROF.DATUK DR.HASSAN YAACOB
( http://www.healin.com.my )
(PENGASAS BARANGAN PRODUK GAMAT HEALWELL)
(SAHABAT RAPAT IMAM ALMAHDI)
(KEMBAR IMAM ALMAHDI)
(KELUARGA IMAM ALMAHDI)
(HARIMAU KERAMAT KILAUAN PELANGI PAGI(MAHDI A.S.)
(PROFESER:1,000,000,000)
(DOKTOR:1,000,000,000)
(JENERAL MEGA UTAMA KUASA SERI PERAK DIRAJA ALMAHDI)
(PENJAGA ELIT MAGMA SERI MURNI MAHARAJA ISLAM)
(ANUGERAH^SILATURAHIM)
(ANUGERAH^KARISMA)
(ANUGERAH^SAHABAT SETIA IMAM ALMAHDI)
(ANUGERAH IMAM ALMAHDI^INSAN TERHEBAT MODUS OPERANDI)
(ANUGERAH IMAM ALMAHDI^PENGASAS FIRMA USAHAWAN GLOKAL YANG TERBILANG)

NOTA IMAM:JUMPA DENGAN SAHABAT SAYA DIMASA SESSI PENGAMBARAN FILEM IKLAN HEALWELL
DI KEDAI HEALWELL CARREFOUR AMPANG,TINGKAT SATU TAHUN LEPAS,DIA LAYAN SAYA DENGAN
BAIK SEKALI.

research 03


Gamat Healin - Pengenalan

The Mahdi is a Descendent of the Prophet Abraham

The Mahdi is a Descendent of the Prophet Abraham

Selamat Ulangtahun Y.A.B.Lady Hatija Teh Man Pada 24hb Mei 2011(Bonda Y.M.M.Raja Nur Fasha Sandha)

7O,OOOX SURAH IKHLAS(SYAFAAT KHAS)ISTIMEWA KEPADA ROH Y.A.B.LADY HATIJA TEH MAN KHATAM KHAS PADA 27HB MEI 2011 HABIS PUKUL 09:14AM KERANA ALLAH(/)


Selamat Ulangtahun Y.A.B.Lady Hatija Teh Man Pada 24hb Mei 2011(Bonda Y.M.M.Raja Nur Fasha Sandha)

The Prophet Jesus (as) and Hazrat Mahdi Will Come This Century

The Prophet Jesus (as) and Hazrat Mahdi Will Come This Century
The Prophet Jesus (as) and Hazrat Mahdi Will Come This Century

SYAFAAT-REKOMANDASI KHAS ISTIMEWA KEPADA Y.M.M.RAJA NUR FASHA SANDHA(RAH.A) DAN AHLI-AHLI KELUARGA KESAYANGAN IMAM ALMAHDI(A.S.)SIRI.1

SYAFAAT-REKOMANDASI KHAS ISTIMEWA KEPADA Y.M.M.RAJA NUR FASHA SANDHA(RAH.A) DAN AHLI-AHLI KELUARGA KESAYANGAN IMAM ALMAHDI(A.S.)SIRI.1





1)FEDIAH 70,000X SURAH IKHLAS(SYAFAAT KHAS)ISTIMEWA KEPADA ANAKANDA IMAM MAHDI
Y.M.M.RAJA NUR FASHA SANDHA(RAH.A)KHATAM KHAS PADA 20/05/2011 HARI JUMAAT HABIS
PUKUL 11:48AM KERANA ALLAH(/)


2)FEDIAH 70,000X SURAH IKHLAS(SYAFAAT KHAS)ISTIMEWA KEPADA AHLI-AHLI KELUARGA
IMAM MAHDI(UMAT NABI MOHD S.A.W.)KHATAM KHAS PADA 20/05/2011 HARI JUMAAT HABIS
PUKUL 12:15PM KERANA ALLAH(/)


3)FEDIAH 70,000X SURAH IKHLAS(REKOMANDASI KHAS)ISTIMEWA KEPADA AHLI-AHLI KELUARGA
IMAM MAHDI(UMAT NABI ADAM A.S.)KHATAM KHAS PADA 20/05/2011 HARI JUMAAT HABIS
PUKUL 01:15PM KERANA ALLAH(/)

PROTECTION FOR THE EARNED VIRTUES, MERITS AND GOOD DEEDS

PROTECTION FOR THE EARNED VIRTUES, MERITS AND GOOD DEEDS



PROTECTION FOR THE EARNED VIRTUES, MERITS AND GOOD DEEDS:
Allah is the creator (generator), administrator (operator) and destructor of this entire
universe. After destruction of this entire creation of this universe, he will create a day of
judgment called as a qayamat day. On the day of judgement, every body will be
questionable in front of him for their affairs during the worldly life. The full account of
their deeds, merits, virtues and sins will be given. Those whose merits, virtues and good
deeds are more than their sins, they will be awarded paradise (jannah) and those with
dominating sins will be thrown in the hell fire- a place of torments.
So, it is absolutely necessary that we must save our good deeds and merits. The earned
merits and good deeds may be wiped out if we cannot protect them. When we earn
money or property, we make arrangements to save them or protect them. In the same way
we have to protect our earned good deeds and good virtues or merits.
How are the good deeds, merits and virtues destroyed?
(1) In holy quran, there is a mentioning - In holy book quran, in ayat two of surah
Hujarat, “ ya ayyohallajina aamanu la
tarfau aswaatakum……. Wa antum laa tashourun” states that “o believers, do
not keep your voice louder than the voice of nabi(Pbuh) while talking to him as
usually you talk loudly to each other while you talk to each other, lest your
good deeds should be destroyed and you even cannot know”
This ayat is alarming us that even to speak louder in front of nabi(pbuh) is
treated as insult to him and becomes a reason to destroy our good deeds. Now
think of those who speak displeasing words about our prophet by one or other
way. What will happen to those people ? Their good deeds are vanished
without their knowledge. They will know this thing at the time of day of
judgement. Normally, if someone drinks wine, a sin will be written in his or her
account as wine is prohibited in Islam but this sin will not erase his or her good
deed like salaat(namaaz), fastings etc. This clearly implies that to insult or to
displease nabi or any friend of Allah becomes so great sin that cause all
previous merits(sawaab) of good deeds destroyed.
(2) There is a hadis “Those who do not respect the elders and do not show
mercy towards the young ones are not among us”
This clearly implies us that the holy Prophet Mohammed (Pbuh) informed us to
respect the elders and show mercy on the little ones so that we can get place
near the Prophet. The young people must respect the elders and the elders
must show mercy towards the youngsters.
So, we must behave properly in the society so that our good deeds can be protected till
the day of judgement.
In fact, it is a qualification given by the Allah to the elders that they are born earlier than
the younger ones and hence must be respected. Hence normally, it was a tradition that an
oldest son is set on the throne of the king. It is usually a tradition that an oldest son
(senior most) is given khilaphat of a saint. Under the unavoidable circumstances only,
this tradition is not followed.
When a saint decides to confer his khilaphat (deputy) to suitable person from his
followers, he keeps in mind the important hadis of our beloved Prophet mentioned above
“Those who do not respect the elders and do not show mercy towards the young
ones are not among us”
Hence under the normal situation, the khilaphat is bestowed upon the eldest or the most
senior person. If the eldest person has the disability like madness or weakness greater
than average to perform duties, the regular tradition is not adopted. Otherwise, the
tradition is adopted under normal circumstances. Our Prophet has taken care to stop
dictatorship of the elders upon the younger, and hence the mercy has to be shown upon
the younger.
When the senior or eldest son is deprived of the khilaphat (throne) and the younger is set
on the throne, the abnormal situation of respecting the younger by the elder sons will
arise which is contradicting the hadis of the holy Prophet of Islam. Any work or system
done against our holy Prophet’s hadis cannot obtain natural barakah (blessings). Natural
barakah (blessings) are obtained if a system or work is done in accordance with the hadis.
In present day Saudi Arabian System, the successor of the king is made to whom who is
eldest in the king and his brothers’ family. Hence, if the king demise and his brother is
living and the eldest son is also living, whoever is older in age is made a successor of the
king. In doing so, knowingly or unknowingly, the hadis in (2) above is followed and
hence natural blessings in governing the country is obtained. Our holy Prophet’s hadis is
general. We know that the dignity (darjaat) level based on piety (taqwa) is totally spiritual
thing and general public cannot know whose taqwa is great and whose taqwa is inferior.
But yet our Prophet (pbuh) mentioned this hadis implies that this hadis is based on the
age as a qualification. The one whose age is more must be respected by those whose age
is less. This is a general hadis. There is a group of people whose ages are 55, 50, 49.5, 42,
30, 25. Then Person who has 55 years age must be respected by all other 5 persons.
Person with 50 years as age must be respected by people who has age below to him, i.e.
by 4 people. And person who has 25 year of age has to respect all persons. The natural
blessings is reduced due to the fact that this tradition is slowly and slowly vanishes away
from the society. This is to be practiced generally in every house of Muslim ummah. The
houses in which this general hadis is not obeyed, the (blessings) barakah from such
houses go away.
It must be noted that Saudi Arabian System must not be considered as an Ideal. The Ideal
System in Islam is democracy. Islam introduced democracy to entire world by election of
the leaders known as khalipha. But the khilaphat system lasted for first four pious
khaliphas only. Then dictatorship was created by Yazid bin Muawiah. Later, Abbasi and
Osmani Khilaphat time arrived in Islam. That khilaphat was like kingship and not like
democratic. So, something is better than nothing. When such system is running, then it
should be at least consider this hadis in selecting a leader. Even in democracy, the leader
of democratic party is senior most person. We should consider this hadis in deciding party
leader. Once party leader is selected, the election is the ultimate decision factor. In
deciding first four pious khalipha, this hadis was implemented in electing them. Hazarat
Abu Bakar(RA) was senior than Omar(RA) and this seniority was also considered.
Hazarat Abu Bakar (RA) had delivered a speech before he was elected. He might have
said such things. In our houses, some rich people have their big business, industries etc.
To run such business, the leader is required. In deciding leader, this hadis can be
implemented.

The End of Times and the Mahdi

The End of Times and the Mahdi
The End of Times and the Mahdi

The Coming Of The Mahdi - 1 To 10

The Coming Of The Mahdi - 1 of 10




The Coming Of The Mahdi - 2 of 10




The Coming Of The Mahdi - 3 of 10




The Coming Of The Mahdi - 4 of 10




The Coming Of The Mahdi - 5 of 10




The Coming Of The Mahdi - 6 of 10




The Coming Of The Mahdi - 7 of 10




The Coming Of The Mahdi - 8 of 10




The Coming Of The Mahdi - 9 of 10




The Coming Of The Mahdi - 10 of 10

Y.A.B.Lord Sir Dr.Haji Mejar Mohammad Johar Bukhari

(DARJAT AGUNG AMAN)Y.B.LORD SIR DR.HAJI MOHAMMAD JOHAR BUKHARI
(PERAK SIR-ANUGERAH SYAIDINA MAHARAJA ISLAM KNIGHTSHIP)
(PAKAR MOTIVASI DI SELANGOR.FM)
(GURU IMAM ALMAHDI)
(KELUARGA IMAM ALMAHDI)
(KAWAN IMAM ALMAHDI)
(KUCING PATUH KEPADA SYARIAT ISLAM(MOHD S.A.W.)
(MEJAR EKSEKUTIF UTAMA KUASA DIRAJA ALMAHDI)
(DOKTOR:3,000,000,000)
(ANUGERAH^SILATURAHIM)
(ANUGERAH^CERIA)
(ANUGERAH^KARISMA)
(ANUGERAH^KAWAN SETIA IMAM ALMAHDI)
(ANUGERAH^MOTIVATOR YANG CEMERLANG)
(ANUGERAH^KESABARAN)

Presenting Deeds to Imam (pbuh)

Presenting Deeds to Imam (pbuh)

Imam Khomeini said: All of our acts are watched over by God, the Exalted; and the scrolls of our deeds are presented to the Imam of the age. The Imam of Time (a.s.) is keeping an eye us and you must know that your actions should not be such that when they are presented to the Imam of Time (ajt), he will become unhappy and annoyed or feel embarrassed in front of God's angels by telling that these are my followers; they are my friends but they acted against God's commands. The head of a nation becomes passive when his nation commits offense. When the letters of our deeds are presented to the Imam of Time our deeds should be in a manner that shows that we are obedient. (It is narrated in the traditions that our deeds are presented to the Imam twice a week.).

Sayings By Imam Mahdi (A.S.)

Sayings By Imam Mahdi (A.S.)

I am a remainder from Adam, a relic of Noah, a choice from Abraham and an elite of Mohammad (PBUT). (Bihar al-Anwar Ch.52, P.238)
Indeed, right is with us and in us, and nobody else say that but a liar and an impostor. (Bihar al-Anwar Ch.53, P.191)
Truly, the Exalted Allah is the one who created all forms and apportioned the provision; because He is not a form nor is He embodied in a form; nothing can be compared with him; and he is the All-hearing All-knowing. (Al-Ghayba, by shaykh al-Toosy P. 178)
Verily, Allah is with us and we have no need to other than Him; right is with us so we won't be distressed by those who desist from helping us; we are the willing tools of our Lord and people are our willing tools. (Al-Ghayba, by shaykh al-Toosy P. 172)
Knowledge is ours; do not care about the unbeliever's unbelief. (Bihar al-Anwar Ch.53, P.151)
If our devotees' (may Allah give them success in obeying Him) hearts are gathered on meeting their obligation, their good fortune of meeting us would not have been delayed, and their joy of seeing us would have been expedited. (Al-Ihtijaj, by al-Tabrasy Ch.2, P.499)
I declare-unto Allah and His Messenger-that I am not accountable for whoso claims that we know what is hidden (the divine secret), that we share with Allah His rule, or places us in a rank other than that which Allah approved for us. (Al-Ihtijaj, by al-Tabrasy Ch.2, P.487)
The superiority of invocation and glorification of God subsequent to the obligatory prayers, over the invocation subsequent to the supererogatory prayers is like the superiority of the obligatory over the supererogatory prayers. (Al-Ihtijaj, by al-Tabrasy Ch.2, P.487)
Nothing spites Satan like performing the prayer, so perform it and spite him! (Bihar al-Anwar Ch.53, P.182)
Indeed, I am a safeguard to the inhabitants of earth as the stars are safeguards to the inhabitants of heaven. (Bihar al-Anwar Ch.78, P.380)
But Allah's foreordainment could not be struggled with, His will could not be refused and His (granting of) Success could not be preceded. (Bihar al-Anwar Ch.53, P.191)
And as for the reason behind the occurrence of the (my) occultation, Allah The Almighty said, " Believers, do not ask questions about things which, if made known to you would only pain you". (Bihar al-Anwar Ch.78, P.380)
Indeed, earth could not be without a hujja (a proof, a prophet or his vice), either manifest or occult. (Kamaliddin by al-Sadooq Ch.2, P.115)
Whenever an authority disappears, another one appears; and if a star sets, another one rises. (Bihar al-Anwar Ch.53, P.185)
O Allah, bestow upon us the success of obedience, the avoidance of disobedience, sincerity and knowledge of the forbidden; and confer upon us guidance and straightness. (Al-Misbah, by al-Kaf`amy P.281)
He is cursed (twice) he who delays performing the early morning prayer until the stars disappear (the sun rises). (Bihar al-Anwar Ch.52, P.16)
Allah shall provide for his needs he who needs Allah. (Bihar al-Anwar C.51, P.331)
Almighty Allah refuses but to perfect the truth and to make falsehood vanish and He is a witness over me in what I am saying. (Bihar al-Anwar Ch.53, P.193)
And as for the way of benefiting from me during my occultation, it is the same as benefiting from the sun when it is beclouded; and I am a safeguard to the inhabitants of earth as the stars are safeguards to the inhabitants of heaven. (Bihar al-Anwar Ch.53, P.181)
Increase praying for the expediting of my manifestation because indeed it is your release from suffering. (Kamaliddin by al-Sadooq Ch.2, P.485)
If you ask for guidance, you shall have it; and if you pursue something, you shall find it. (Bihar al-Anwar Ch.51, P.339)
No one is permitted to act independently regarding another's possessions-without his permission. (Wasa`il al-Shi`a Ch.17, P.309)
There is no kinship between Allah and anyone; whoso denies me, does not belong to me. (Al-Ghayba, by shaykh al-Toosy P. 176)
I seek refuge in Allah from blindness after clearness, from error after guidance and from the mortal sins and the deadly trials. (Bihar al-Anwar Ch.53, P.190)
The outcome of Allah's gracious handiwork shall be benign for them as long as they avoid (committing) the prohibited sins. (Bihar al-Anwar Ch.53, P.177)
I ask Allah to protect me (from the enemies), to be gracious to me and to bring forth my rule. (Bihar al-Anwar Ch.52, P.183)
We are neither negligent of caring for you nor forgetful of you; and if it were not for that, hardship would have befallen you and the enemies would have massacred you, so fear God and support us. (Bihar al-Anwar Ch.53, P.175)
And as for the recent occurrences, turn to the relaters of our Hadiths for they are my proof upon you, and I am Allah's proof upon them. (Bihar al-Anwar Ch.53, P.181)
If you ask Almighty Allah for forgiveness, He will forgive you. (Bihar al-Anwar Ch.51, P.329)
Allah did not create the creation in vain, nor did He leave them alone to no purpose. (Al-Ghayba, by shaykh al-Toosy P. 174)
Let everyone of you do what ingratiates him with us and avoid what arises our aversion and displeasure with him. (Al-Ihtijaj, by al-Tabrasy Ch.2, P.324)
O Allah, fulfill your promise to me, complete my rule for me, increase my force and fill earth by me with justice and fairness. (Bihar al-Anwar Ch.51, P.31)
I bear witness that there is no god but He-and the angels, and men possessed of knowledge- upholding justice; there is no god but He the All-mighty, the All-wise; the true religion with Allah is Islam. (Bihar al-Anwar Ch.51, P.16)
I am Allah's Remainder (representative) in His earth, and the avenger on his enemies. (Tafseer Noor al-Thaqalayn Ch.2, P.392)
Our hearts are receptacles for Allah's will, so that if He wills we comply. (Bihar al-Anwar Ch.52, P.51)
Were it not for our desire to see you righteous and the mercy and pity we feel for you, we would have been too occupied to address you. (Bihar al-Anwar Ch.53, P.179)
I am al-Mahdi (the guided one), I am the imam of the time and I am the one who fills it (earth) with justice just as it was filled with injustice and tyranny. (Bihar al-Anwar Ch.52, P.2)
The oppressors alleged that Allah's proof is invalid, and if we were permitted to speak out, the uncertainty would disappear. (Bihar al-Anwar Ch.51, P.4)
We have comprehensive knowledge of your news, and not a thing of it escapes us. (Bihar al-Anwar Ch.53, P.175)
The faith is Muhammad's (his assignment), may Allah's prayers and peace be upon him and his household; and guidance is `Ali's, the Commander of The Believers, may peace be upon him, because it is meant for him and will remain in his descendants until the Day of Resurrection. (Bihar al-Anwar Ch.53, P.160)
And whoso oppresses us will be one of those who wrong us, and Allah's curse shall rest upon him because of the Almighty's saying, " Surely, Allah's curse shall rest upon the wrongdoers". (Bihar al-Anwar Ch.53, P.182)
All my fathers and I are servants of Almighty Allah. (Bihar al-Anwar Ch.25)
The prostration of gratitude is from among the most indispensable and most necessary of the sunna practices (Prophetic Tradition). (Bihar al-Anwar Ch.53, P.161)
If Allah permits us to speak, the truth would emerge and falsehood would vanish and be pulled away from you. (Bihar al-Anwar Ch.25, P.183)
And in the Prophet's daughter, may Allah's prayers and peace be upon him and his household, there is a good example. (Bihar al-Anwar Ch.53, P.180)
And as for the occurrence of the manifestation, it is up to Allah, and those who appoint a moment lie. (Bihar al-Anwar Ch.53, P.181)
So fear God and submit to us, refer the matter to us, because we are the ones who execute Allah’s commands as we were the ones who received them; do not try to uncover what was concealed form you and make your intention to love us according to the clear way. (Bihar al-Anwar Ch.53, P.179)
No manifestation but after Allah's permission, and that will be after the passing of a long term, the hardening of the hearts and the filling of earth with tyranny. (alehtejaj Ch.2, P.478)
There will come to my devotees those who will claim seeing (me). Verily, whosoever claims the seeing before the rising of al-Sofiany and the Cry, is a liar and a forger; and there is no power except with Almighty Allah. (alehtejaj Ch.2, P.478)

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