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Imam Mahdi (A.S.) is the 'Proof of Allah' (Hujjatullah)

Imam Mahdi (A.S.) is the 'Proof of Allah' (Hujjatullah)

All our beliefs are based on intellect and Shariah (divine laws). It is the decision of the intellect and the Shariah that for maintaining order in the universe and for its smooth functioning, there must exist a 'perfect individual', a 'divine representative', and a 'proficient and dynamic mind', whose existence precedes the existence of this universe. He should be the ruler and the leader of this universe. His existence should be superior and distinct from the existence of all other mortals. He must have precedence and supremacy over all other creatures. If this individual does not exist then the existence of the entire universe would be in jeopardy. All these are the pronouncements of the intellect. Whatever bounties this universe is receiving, be it knowledge or life or strength or benevolence, are solely due to the presence of this revered personality. An example will make this point clearer.
The rays of the sun illuminate the entire world. It lightens the lands, houses, mountains, oceans etc. In fact the entire natural environment is lit up due to the sun. The rays of the sun are spread all over the place. Now some of the things are nearer to the sun while others are far. Yet whatever light is found on those distant objects is nothing but sunlight. Is it possible that the rays of the sun will illuminate those objects that are very far away while the near ones remain in darkness? Can one imagine that the sunlight will first fall on a point that is far from it, while those proximate to it will be engulfed in gloom? Certainly not. The intellect does not affirm this and every wise person will concur that this is impossible. They will also agree that if the sun lightens all things then obviously the objects nearer to it will light up first and only then will the distant objects become resplendent. It will brighten the nearby objects first and then gradually, the distant objects will be lit up in phases. Also, the objects that are closer to the center will be brighter than the objects farther away. The nearby objects will bear the characteristics of the illuminating source. They will be a collection of the attributes of the primary cause of light. The only difference is that the light emanating from the nearby objects is not their own but due to that central and pivotal source of light.
Similarly, the 'sun' which illuminates the world, that divine and heavenly radiance, it is the light of life, knowledge, supremacy, divinity and majesty. He is the fountainhead of all perfection and is the cause of light for all creatures. The essence of each of these creatures is illuminated with his presence. Whatever perfection is found in the creatures is a blessing of this 'divine light'. When the divine light manifested itself then that 'essence' whose status is very lofty and exalted and whose station is very proximate to Allah was the first one to be lit up by that (divine) light. The light of divinity manifested with its entire splendor and brilliance in this essence. Had this 'essence' not been there, divine bounties would not have reached to the other creatures. Thus, the bounties that we receive are exclusively due to the existence of this entity.


Various levels of creatures
Due to his status, man is superior to animals, which in turn are superior to plants, which are superior to stones. This difference in levels is not only because of their existence but it is because of the presence of those significant characteristics that are found in one group but are absent in another. Man is better than animals because he possesses intellect and understanding. Animals are better than plants because they possess an instinct. Plants are superior to stones because they possess the characteristics of growth and development. Thus the various groups of creatures are superior to each other because of the differing levels of perfection found in them. It is man who will benefit first from the bounties of Allah and is therefore at the highest degree of perfection compared to all other creatures


The highest creation is 'Allah's Proof'
Just as there are different levels of creatures - one group being superior to the other - in the same way there are grades among humans as well, depending on their degrees of perfection. On this basis, the first person to benefit from the grace and bounties of Allah will be the one who will be at the highest level of excellence - a truly perfect being. In other words, the divine attributes will be found in that individual who is superior and surpasses the rest in his perfection. It is this being who will become the center of divine light and the collection of divine characteristics. Everyone else will derive comfort and benefit from this entity. In traditions this individual has been referred to as the 'Proof of Allah' (Hujjatullah). It is not possible to accept that this degraded world is deriving benefits from the bounties of Allah while it is devoid of a supreme personality. The stable existence of the entire universe is the clearest proof of the presence of this revered being. It is only due to his existence that we see the prevalent order and harmony in the universe. This particular being who is not only the most exalted creation of Allah but also His most perfect creation, is referred to terminologically as 'Mumkin-e-Ashraf' (the noblest creature).
Today this pure and revered being is the holy existence of Hazrat Hujjat Ibne Hasan Askari (a.s.) due to whom the system of this universe subsists and survives.
"The world subsists due to his survival."
"Due to his blessings, the creatures are sustained."
"On account of his existence, the heavens and the earth remain intact."
(Dua-e-Adeelah, Mafaatihul Jinaan, p.58)
It is far fetched to accept that each and every creature of this universe is deriving benefit from Allah's grace while the 'perfect being', the 'representative of Allah' is deprived of it. This is because the bounties from the 'fountainhead of (all) bounties' are being transmitted solely due to this divine proof. Therefore, not only was the Hujjat of Allah present before the creation, but he is present along with the creation and will be present after the creation. Traditions reiterate this point:
'The divine proof (al-hujjah) was before the creation, is with the creation and will remain after the creation.'
(Behaarul Anwaar; vol. 23 p. 38, tradition 66)
Whatever bounties this universe is witnessing and all future bounties, are purely due to the Hujjat of Allah. Had he not been there, the universe would have been deprived of Allah's Benevolence. The following tradition of Imam (a.s) explains the above fact:
'This world will disintegrate if even for a single day there is no Imam from our Ahle Bait (a.s.)'
(Behaarul Anwaar; vol. 23 p. 37, tradition 64)
Hence even if one single man is alive on the earth, it means that an Imam is present somewhere. In fact, the famous tradition clearly states, 'If two people are alive on the face of the earth then one of them will be an Imam.'


Recognition of Favors and Gratitude
Human wisdom decrees that you should always remain thankful to the one who obliges you. This feeling of recognizing an obligation and being thankful to the one whose has done us a favor is not restricted to humans alone. Even animals follow this principle. If you place your hand affectionately on an animal, it looks at you with eyes filled with gratitude. In its own way, it will express its respect for you. If someone is not grateful to the one who has bestowed favors upon him, then he is worse than an animal. From our earlier discussion, it is clear that this universe and whatever is in it is indebted to Hazrat Hujjat Ibne Hasan Askari (a.t.f.s) for existence, sustenance and all kinds of perfection and bounties found in it. Imam (a.t.f.s.) is the means for the stability of the earth and skies. He is the axis that keeps the earth secure and poised. His existence serves as the decisive factor in the stability and permanence of this universe. In reality everything is due to him. Allah has ordered us to be appreciative to our parents because they are the medium for our coming into existence. For this momentous favor, he has commanded us to accord our highest respect to them, always do good to them and obey them at all times. Only then can one imagine our responsibilities towards our Imam (a.t.f.s), the extent to which we have to be thankful to him, obey him unconditionally and try to recompense him for all his favors with goodness. The Holy Quran says
"And when your Lord made it known 'If your are grateful then I will certainly give you more, and if you are ungrateful (then) My chastisement is very severe.'"
(Surah Ibrahim, Verse 7)
If this life and the things related to it are bounties then the greatest bounty is that venerable personality due to whom we receive these bounties. Now the question is 'What is the best way of thanking our Imam?' Had the people valued and treasured all our previous Imams (a.s), respected and honored them, not given preference to others over them, not obtained religion from others despite their presence, obeyed their orders and instructions, then most surely our present Imam would not have gone into concealment. His occultation is the result of our negligence and ingratitude towards him and his forefathers (a.s.).
Unfortunately, even today, we don't remember the Imam of our era, as he ought to be remembered. The belief in his existence and issues related to it should flow through our lives and embrace our existence just as blood circulates through the body, or rather as the soul is attached to the body. The feelings and pleasures of worldly life are entirely due to the soul. Similarly, the contentment and gratification of religious life is only due to Imam-e-Zamana (a.t.f.s). If we don't possess this sentiment then indeed life becomes valueless.
Come let all of us strengthen and intensify this desire in our daily lives. Let us enliven this feeling in a manner that we prepare and develop the ground for the earliest reappearance of our Imam so that Allah's mercy is inspired and the doors of acceptance of supplications opened. And finally the orders for his reappearance are promulgated immediately:
'Surely they perceive it (reappearance) to be far away while We see it to be very near.'
(Dua Ahad)

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Imam-e-Zamana(A.S.): The Cause of Survival of the Universe

Imam-e-Zamana(A.S.): The Cause of Survival of the Universe

The Imam or the divine representative is needed not merely for the dissemination of the rules of the Shariah and their compliance. That is, his duty is not confined only to the guidance of the world but the whole creation depends upon him for their existence. If Imam ceases to exist, the entire system would collapse. It is related from Imam Muhammad al-Baqir (A.S.) that he stated, "If Imam (A.S.) is absent from the world even for a moment, the earth would suck in all its inhabitants like the stormy sea drowns the seafarers. " (Ghaibat-e-Nomani, p. 139, Chap. 8, Hadith No. 10)
Nearly all Muslims are unanimous in their belief that the world has been created for the sake of the Holy Prophet (S.A.W.) and his purified progeny (A.S.). A well-known Hadith-e-Qudsi is that the Almighty Allah told the Holy Prophet (S.A.W.) "But for you I would not have created the skies."
In another tradition, He says, "I have created you for Myself and the rest of the things for your sake."


IMAM (A.S.) : THE SOUL OF UNIVERSE
Hazrat Ali (A.S.) in a couplet has compared man to the 'Greatest Creation'. The oft-heard couplet is as follows :-
"Do you think that you are an insignificant speck whereas a great world is concealed in you." Man's heart is the central point of the human body. Not a single organ is independent of it. Till the heart remains healthy, the body will be in order. However emaciated the latter may get, if the heart is alive, it will continue to radiate the warmth of life throughout. If, God forbid, a calamity befalls the heart or if it ceases to function or is detached from the body, it is reduced to a corpse.
A remarkable fact is that even though the heart is the source of life for the body, it cannot be seen and remains concealed. But the living body is a surety that the heart exists. And. the heart derives its life from the soul which in turn is a 'divine affair'.
The existence of Imam (A.S.) in this vast world is having the same position as the soul and the heart. As the body's movement is a proof of the presence of heart and the soul. In the same way, the living world is a proof of the existence of the soul of the universe, Hazrat Vali e Asr (may our lives be sacrificed for him).
Another matter that becomes clear is that the benefit of the Imam of the time is not dependent upon his being apparent or visible. The survival of the world is one of the benefits of the Imam (a.s.)'s existence.
Just as the heart, concealed in the body, continues to nurture all its organs and cures each and every pain and discomfort, Imam-e-Asr (a.s.) (may our lives be sacrificed for him), even though in occultation, continues to benefit the whole creation. He removes the difficulties of those in trouble and attends to those in need.
Whatever strength and power the corporeal body possesses is due to the soul. All the organs of the human body are subservient to its commands. These parts cannot dare to overlook even the smallest injunction of the soul.
Imam (a.s.) is the soul of the universe. Whatever life, strength, power and warmth exists, is only for his sake. (may our souls be sacrificed upon him). Just as the organs obey the orders of the human will, every particle of the universe is even more obedient to the will and desire of Imam-e-Asr (A.S.). Not a single particle disobeys even slightly the order of Imam (A.S.). Therefore, it is not surprising that the Imam (A.S.) performs miraculous acts. It is for this very reason that Imam (A.S.) is at liberty to utilise his power whenever and in whichever way he likes.
All these points have been derived from the incident involving the companion of Imam Jafar Sadiq (A.S.), Hisham bin Hakarn and the Basri scholar, Amr bin Ubayd. When Imam Jafar Sadiq (A.S.) had listened to the arguments he had remarked,
"These points have been mentioned in the Old Testament. " (Usool-e-Kafi, Vol. I, p. 169, Hadith No. 3)
Even among the Ahle-Sunnat, such traditions are found which state that if the Imam of the time ceases to exist, the earth will sink along with it's inhabitants. Hence, it is recorded by the famous hadith scholar of the Sunnis, Abdullah bin Bath Akbar in his book, 'Al Ayanata' from his chain of narrators that the Holy Prophet (S.A.W.) said,
"This religion will remain established till the twelve (Imams). When these twelve persons depart, it will sink inside with its dwellers". (Kashful Astaar, p. 99)
All these things clearly prove that this world continues to exist for the sake of the beloved grandson of Ali al-Murtaza (A.S.), the apple of Narjis' eyes and the dearest one of Hasan al-Askari (A.S.). For due to him, we receive sustenance. If we have Islam and belief, it is due to him. In other words, our existence and everything related with it depends only on Imam-e-Asr (A.S.).
The least recompense we can offer is to remember him and not to forgo his remembrance even for a moment. And to wait for him and prepare the world for his reappearance. We must kindle the light of love and marefat (Knowledge) of Imam-e-Asr (A.S.) in the hearts of our children, our family members, friends and acquaintances.


IMAM IS THE GOAL OF THE ENTIRE CREATION
The Almighty Allah has created the world in such a way that every lowly object is made for a lofty thing. It could be explained in a better way by stating that every - deficient object is created for a perfect one. If the perfect creation
had not been under consideration, the creation of the imperfect objects would have been of no use. The following example shall fully expound the concept. The life in the womb is a prelude to the life of this world, if terrestrial life had not been intended, the life within the womb would have been purposeless.
Therefore the organs and the capacity that were given were not of use inside the womb but rather for the life on earth. Thus the pre-natal life is the prelude to the life after birth. The life on the earth is more complete than that in the womb. In the same way, the life on this earth is a prelude to the hereafter, where there is only life and every sort of perfection. If there had been no belief in the life of the hereafter, this terrestrial sojourn would have been, in the words of the Holy Quran, futile. The existence of a life after death has made this life purposeful. The life of the hereafter is the perfect life.
If we observe the different creations, we arrive at the same conclusion. For example, the inorganic chemicals are the base for organic matter or vegetation, which in turn is for the animal world. The animal world is subservient to the superior-most creation called man.
Each of the lower classes of creatures provides a proof of the existence of a higher one. Here, we notice that everything is moving towards perfection. The lifeless world of inorganic matter was made purposeful by the vegetable kingdom. The stagnant vegetative world is gifted a meaningful existence by the moving animals. The irrational creatures are made useful by the rational man. Man is made to be purposeful due to the existence of Imam (A.S.). Now let us examine the following famous tradition of the Holy Prophet (S.A.W.) which says, "0 Ali, if we had not been there: Allah would have created neither Adam nor Hawwa, neither heaven nor hell, neither sky nor the earth. " (Kamaluddin, Chap. 33, Hadith No. 4, p. 254, Vol. 1)
lbn Hajjaj has recorded this hadith-e-Qudsi upon the authority of lbn Abbas. The Almighty Allah revealed to Hazrat Isa (a.s.)
"0 Isa Believe in Muhammad* And command your people that whosoever from them lives upto his time, must also believe in him. For if Muhammad did not exist, I would not have created Adam. And if Muhammad did not exist, I would not have created heaven and hell." (Shawaahidul Haqq Fil Isteghatha Basayyedil Khalq by Nabhani, p. 139 published from Istanbul 1394)
The traditions clearly explain the fact that the personality of Imam-e-Asr (A.S.) is an absolute perfection and an apparent face of the divine qualities. He is the aim of creation. It is thus certain that if Imam (A.S.) had not been there, the universe would have vanished.
One who is cognizant of the recognition of 'Imam (A.S.). And each corner of his heart is filled with the love of Imam (A.S.). One who wishes to scale the grades of perfection in following those divine qualities. One who endeavors to walk the path of his immaculate ancestors... he is definitely the one who is spending a purposeful life. On the other hand, those who do not have any such aim, they are merely a dead load that moves about on the earth.
The following statement of Hazrat Ali (A.S.) must appropriately explain the above concept while it contains in itself a world of meaning, "We (Able Bait) have been created for the Almighty and the creatures have been created for us." (Nahjul Balagha, Letter No. 28)


IMAM (A.S.) IS THE CAUSE OF THE CONTINUED EXISTENCE OF THE WORLD
Zirat-e-Jamea Kabeera is an authentic ziarat (salutations). This ziarat is recorded by Shaykh Sadooq in his book 'Man La Yahzorohul Faqih' (Vol. 2, p. 609) and another of his book 'Uyoon-o-Akhbar ar-Reza' (Vol. 2, p. 277). Shaykh Tusi (R.A.) has also quoted it in his Tahzibul Ahkam' (p. 95, Vol. 2). Concerning this ziarat, Allama Majlisi (R. A.) says, "Ziarat Jamea is authentic from the aspect of the chain of narrators. It's eloquent and expressive text makes it the best of Ziarats." (Biharul Anwar, Vol. 102, p. 144)
This Ziarat was taught by Imam Ali Naqi (A.S.) upon the request of his companion by the name of Musa Bin Abdullah Nakhai. Hazrat Imam-e-Asr (May our souls be sacrificed upon him) has exhorted us to recite it regularly. (Najmus Saqib, p. 342-343)
This Ziarat is excellent for getting the recognition of Imamat. As stated above, an Imam is the divine light upon the earth, the absolute proof of Allah upon His creatures, the life-vein of the universe, the spiritual connection between the Creator and the creatures, the mirror of perfection, the supreme example of all the positive human qualities, the collection of merits,
the visible face of the Knowledge and Power of Allah, the ideal for a worshipper, pure from every blemish, knower of divine secrets, knower of the past, present and future of the world, treasure-chest of the divine sciences, inheritor of the Prophetic miracles, etc.
The following lines of Ziarat-e-Jamea make it amply clear that if there is no Imam, the sky will crash to the earth and not even a single drop of rain will reach the earth. May my parents, life, family and wealth be sacrificed for you, 0 Imam.
One who intends to reach Allah, begins with you. One who believed in the Oneness of Allah has received the monotheistic teachings from you. One who wishes to be steadfast on it, should seek guidance from you.
0 Master, your praises and extolations cannot be enumerated. The reality of your praise cannot be perceived. Your qualities cannot be estimated. You are the light of the righteous, the guide of those who do good and the proof of Allah, the All Powerful.
Allah has initiated the creation (of this universe) with you. And its end will also be with you. The heavens pour because of you. The skies hold for your sake alone. Of course, by His permission. For you alone, Allah removes the sorrows and solves the difficulties of the people. Through you, the universe receives the bounties of Allah.
Lack of belief in such an Imam, not to remember him, not to weep in his anticipation, not being restless for his reappearance, not to prepare the earth for his arrival,... is against humanity and religion. If intellect demands gratitude to one who confers a single favour on us, then what should be our attitude to the one who is the basis for all the favours and blessings?
From the above discussion, it becomes apparent that every particle of this universe is a proof of the existence of Imam (A.S.). They repose their belief in him and align their royalties towards him.
May Allah illuminate our hearts by his love.
May Allah count us among his sincere and loyal servants.
Amen. The Lord of the Worlds.

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Mengenali Pedang-Pedang Rasulullah SAW

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OCCULTATION OF IMAM AN IMMENSE DEPRIVATION

OCCULTATION OF IMAM AN IMMENSE DEPRIVATION

Allah, the Blessed, the High says in the Holy Quran:
"The day when We will call every people with their Imam"
(Bani Israel: 71)

Allah, the High at various places, has promised guidance to the people. To fulfill His promise. He sent Prophets and Messengers (peace be on them all) one after another, who called people towards His religion, recognition and worship. When the Prophethood was completed with the advent of the last prophet Mohammad (s.a.w.s.). He introduced Imamat in the progeny of Holy Prophet (s.a.w.s.) so that people may turn to them and save themselves from straying and attain eternal happiness. The greatest and the highest bounty of Allah from amongst His bounties is the presence of Imam (a.s.).

No other bounty can match this bounty. Other bounties have reached their relative position due to this bounty, without which all other endowments are imperfect. As it is mentioned in the Holy Quran,
"This day (on the day of Ghadeer) I have perfected for you your religion and completed My favor on you and chosen for you Islam as a religion."
(Maaedah: 3)
"And as for the favor of your Lord, do announce (it)."
Our guidance and salvation depends upon the fourteen infallibles therefore, it is obligatory upon us that we discuss and talk about this bounty.

We would like to make an important point over here. And that is, a believer should never give preference to any bounty over that of the mastership and love of Ahle Bait (a.s.). To consider the gift of 'Mastership of Ahle Bait (a.s.)' as light or equating it with other endowments like wealth, children, business etc. will lead to our destruction and devastation.
The Islamic nations received the distinction of living with the thirteen infallibles and reap benefits from their holy lives. However, the majority breached their covenant with their Lord and the people who actually remained loyal and faithful, could easily be counted on fingers.

Instead of deriving benefits from their existence, the people oppressed and tortured them no end. Their barbarism and brutality had reached to such pits that had they been told to oppress the family of the Holy Prophet (s.a.w.s.), they would have not been able to repress than what they actually did. Notwithstanding such-a disgraceful demonstration of ingratitude and inhumanity, the Merciful Allah did not snatch away the bounty of the physical presence of the infallibles (a.s.) from amongst the people, till the commencement of the occultation of Imam Mahdi (a.s.).
It should be borne in mind that if Allah bestows bounty on any one without he deserving it, then this bounty of Allah is His 'Grace'. If He snatches the bounty after sometime, it is not injustice because he had bestowed it without the person deserving it.

On the contrary, it will be sheer justice. It is not obligatory on Allah that He should always deal with 'Grace'. But on occasions, He deals with His grace and on others, with justice. None of His dealings are devoid of wisdom. It is not necessary that we should . know the prudence behind all His actions. Whatever He does is sheer wisdom, whether we comprehend or not. We can comprehend the wisdom behind any of His action only in the light of the Holy Quran and the traditions. The intellect of men cannot comprehend the rationale behind His actions.
However, from the divine practices of Allah is the practice which has been related in Holy Quran and the traditions is:
"Surely Allah does not change the condition of people until they change their own condition..."
"This is because Allah has never changed a favor which He has conferred upon the people until they change their own condition..."
(Anfaal; 53)

Imam Mohammad Baqir (a.s.) in the exposition of the above Quranic verses says:
It is a definite and certain decree of Allah that when He bestows a bounty on His servant. He does not snatch it till the servant commits a sin which becomes the cause of its deprivation. This is the meaning of Allah's word "Surely Allah does not change the condition of people until they change their own condition".
(Tafseer Noor al-Saqalain, vol.2, p. 488)

In brief, the actions of the people are the cause of Allah, the High, confiscating the bounty from them. Ameerul Momineen Ali Ibn Abi Taalib (a.s.) in the opening sentences of his famous supplication, Dua-e-Kumayl,says:
"0 Allah! Forgive those of my sins which convert the bounties (into calamities)."
The Divine practice shows that Allah's Mercy takes precedence over His Wrath. Therefore, Allah seizes the bounty only when people are ungrateful and unappreciative.

Thus, we are not aware of the actual wisdom behind the occultation of Imam-e-Asr (a.t.f.s.) and according to some traditions. Imam Zaman (a.t.f.s.) will himself give the reason of his occultation when he reappears. However, one of the reasons that we are familiar with is that occultation is due to the anger of Allah on account of the ingratitude of the people. The physical presence of Imam (a.s.) among the people was the greatest bounty of Allah upon the people that was snatched from them. While explaining the importance of the physical presence of Imam (a.s.). Imam Reza (a.s.) says:
"Imamat is complete religion, the foundation of Islam, the basis of all goodness, the discipline of the nation, the path to Allah and the light through which people acquire guidance."
Imam Mohammad Baqi'r (a.s.) says:
"Islam is based on five principles -Namaz, Zakat, Fasting, Ha] and the Mastership (ofAhle Bait (a.s.)) and the manner in which importance has been given to Mastership no other thing has been given such importance."
(al-Kaafi, vol.2, p.l8)
While explaining the following Quranic verse. Imam Mohammad Baqir (a.s.) says:
"Then believe in Allah and His Messenger and the light which We have sent down",
"By Allah in the above verse, 'light' refers to the Imams from the progeny of Mohammad (s.a.w.s.) till the day of Judgment and by Allah these are the 'lights' which Allah has sent. And by Allah, they are the 'lights' in the heavens and on the earth... By Allah the 'light' of Imam in the hearts of the believers, is brighter than the shining sun."
(Tafseer Noor al-Saqalain, vol. 5, p. 321)

When people disregarded this great bounty, Allah, the High concealed Imam-e-Zaman (a.s.) from their eyes. No other calamity can be greater than this concealment of Imam (a.s.) from the sights of the people. The simile of the above is like a child who is left alone in darkness to seek out his way, he is not aware of its beginning nor its end. Resultantly, he will fall a prey for the beast or will become needy of somebody.
Imam Muhammad Baqir (a.s.) says:

"When Allah, the Blessed and the High is angry with His creation then He makes us -the Ahle bait (a.s.), distanced and away from
the people."
(al-Kaafi, Chapter of Occultation, Tradition No. 31)

The presence of Imam (a.s.) among the people to solve their questions and problems is a divine grace of immeasurable magnitude. The concealment of Imam (a.s.) from the sights of the people and their helplessness to reach the Imam (a.s.) is the justice of Allah. Grace takes precedence over justice but the disobedience and ungratefulness of the Muslims has replaced the grace of Allah with His justice.
It is an irrefutable reality that the benefits that we would have enjoyed in the physical presence of Imam (a.s.), are not available now. It is a great loss and nothing can make the loss 'good. We only are to be blamed for the loss and nobody else.
One question arises here: The cause of occultation was due to the disobedience and ingratitude of the earlier Muslims. Then why are we suffering for their action and misdeeds? Is it not injustice?

Answer: Firstly, as we have already mentioned that if Allah has kept His Proof among the people, then it is His grace. And if He conceals Him, then it is His justice.
Secondly, we are also responsible for the occultation of Imam-e-Asr (a.s.) by our conflicts, internal fighting, sins, misdemeanours, etc. These actions are the cause of prolonging the occultation of Imam (a.s.). Imam-e-Zaman (a.s.), in one of his 'Tawqee' to Sheikh Mufeed (a.r.) writes: "If the hearts of our Shias (may Allah give them the taufeeq of His obedience) were united in their fulfillment of the covenant (of Shiasm), then certainly our meeting with them would have not been delayed".
The words of Imam (a.s.) show that our disunity not only makes him sorrowful but is also a cause of prolongation of his occupation and loneliness. In other words, our actions and sins are the cause of sorrow and grief for our Imam (a.s.). If we sincerely love our Imam (a.s.) then let all of us take this oath that we will not commit sins and disobey Allah the Almighty, as these sins deprive us of our Imam and consequently, we lose the greatest bounty of Allah, the High. On the flip side, if we keep our covenant and refrain from sins, we can undo the misdeeds of the earlier Muslims and can obtain the privilege of an earlier meeting with our Imam (a.s.).

Maxim of Imam Mahdi (a.t.f.s.)

Maxim of Imam Mahdi (a.t.f.s.)


Maxim No. 1

On His Own Description

I am Mahdi; I am Qaem (the upriser); I am the one who will establish justice on the earth as it has been filled with injustice.



Maxim No. 2

On His Own Description

I am the one supported by God on earth; I am the one who shall take revenge on His enemies.



Maxim No. 3

On the Description of God's Proofs

God has kept them away from sins, untouched by flaws, purified of corruption and immune to mistakes. God has designated them as the guardians of His Knowledge, trustees of His Wisdom, confidant of His Secrets and supported them with logic.



Maxim No. 4

On the Fact that God Is With Them

God is with us and His Being makes us free from want. Truth is with us and we do not fear if the people were to turn their back on us.



Maxim No. 5

On Their Righteousness

And they should know that truth is with us and near us, and those who claim the same are dishonest. Except for the misled and those who lead others astray, no one makes such a claim other than us.



Maxim No. 6

On Their Being God's Creation

We are the Lord's Creation and others were later remade in our image.



Maxim No. 7

On Their Hearts Being the Focus of God's Will

Our hearts bear God's Will. When He Wills, we also will the same.



Maxim No. 8

On Affairs Entrusted to Them

Fear God, surrender to us and leave the affairs to us. It is for us to take you away from the spring satiated, as you were taken to the spring by us and do not pursue that which have been concealed from you.



Maxim No. 9

On Not Going Astray

Do not go astray from the right path and strengthen your move on this path based on established traditions by befriending us.



Maxim No. 10

On Seeking Enlightenment From Others

Seeking enlightenment from other than the prophet's Household (AS) is akin to denying us.



Maxim No. 11

On Those Who Do Injustice to Imam Mahdi (AS)

Those who do injustice to me are among the oppressors and subject to God's Curse, because the Almighty says: "Verily God's curse is upon oppressors."



Maxim No. 12

On Those Disliked by Imam Mahdi (AS)

The Lord, His angels, prophets and saints dislike those who are disliked by me.



Maxim No. 13

On Those Who Deny Imam Mahdi (AS)

There is no kinship between God and others, and those who deny me are not with me.



Maxim No. 14

On Those Who Hurt Imam Mahdi (AS)

Only the ignorant and unwise Shiites whose piety is weaker than the wings of a fly hurt me.



Maxim No. 15

On Those who Seize His Belongings

A fire blazes in the hearts of those who unjustly confiscate our belongings and will soon be thrown by their face into that fire.



Maxim No. 16

On Reasons for Taking Khums

I will not accept your offers but only if you become pure.



Maxim No. 17

On the Reason Behind His Occultation

Neither my forefathers swore allegiance to the seditious, nor will I at the time of my reappearance.



Maxim No. 18

On the Benefit of His Occultation

Benefiting from me during my occultation is like benefiting from the sun when it is covered in cloud.



Maxim No. 19

On Benefiting From Imam Mahdi (AS) During Occultation

I provide the people on the earth with safety and security just as the stars do for those in heavens.



Maxim No. 20

On Benefiting From Imam Mahdi (AS) During Occultation

The Lord, through me, keeps misfortunes away from my household and my Shiite followers.



Maxim No. 21

On Referring to Narrators of Traditions in His Occultation

In case of new events, refer to narrators of my traditions because they are my proof to you as I am the sign of the Lord's proof to them.



Maxim No. 22

On Those Who Claim to Have Seen Imam Mahdi (AS)

Those who claim to have seen me before the appearance of Sufyani and the call from the sky are liars and accusers.



Maxim No. 23

On Being Aware of Shiite Followers

I am aware of your situation and nothing remains hidden from me.



Maxim No. 24

On Giving Considerations to His Shiite Followers

I have not neglected or forgotten you because if so, you would have been long plagued by endless misfortunes and destroyed by your enemies.



Maxim No. 25

On Reappearance Depending on God’s Will

My reappearance depends on the Lord’s Will and this will take place after a long time, darkening of hearts and prevalence of injustice on the earth.



Maxim No. 26

On Not Determining the Time of Reappearance

My reappearance depends on the Lord's Will and those who falsely determine a time are liars.



Maxim No. 27

On Reappearance Marking the Prevalence of Truth

Upon the Lord's permission, truth will prevail and falsehood will be defeated.



Maxim No. 28

On Leaving the Time of Reappearance to the Lord

Do not ask of things that do not benefit you and do not trouble yourself to find something that has not been asked of you.



Maxim No. 29

On Duties of Muslims in the Era of Occultation

All of you should try to befriend us and keep away from things disliked and rejected by us, for our order will come without notice when there is no time for repentance and regret will not save you from our retribution.



Maxim No. 30

On the Reason for His Delayed Reappearance

If my Shiite followers--may god reward them for their obedience--were to unite to fulfill their pledge, our meeting with them would not have been delayed and they would have met me sooner--a meeting based on their awareness and sincerity toward us.



Maxim No. 31

On the Reason for Being Deprived of Meeting Him

Nothing keeps us away from them, except acts disliked and disapproved by me.



Maxim No. 32

On Praying for His Reappearance

Pray for my reappearance, as their victory depends on it.



Maxim No. 33

On Keeping Away From Sins

The end result--with the admirable intervention of the Lord--will be auspicious as long as Shiites keep away from sins.



Maxim No. 34

On the Earth Being Full of Divine Signs

Verily the earth will not remain devoid of divine signs, whether evident or concealed.



Maxim No. 35

On the Victory of Truth Over Falsehood

God is averse to keeping the truth incomplete and not destroying falsehood.



Maxim No. 36

On the Lord's Irrepressible Power

The Lord's power cannot be overwhelmed, His Will is irrepressible and nothing will hinder His Victory.



Maxim No. 37

On Seeking Refuge in God

I take refuge in God from blindness after illumination, from deviation after guidance and from destructive conduct and annihilating seditions.



Maxim No. 38

On the Purposefulness of Creation

Verily God has not created mankind in vain and did not left them to wander aimlessly.



Maxim No. 39

On Those Who Appeal for Guidance

If you are in search of guidance you shall be guided, and if you seek you shall find.



Maxim No. 40

On the Virtues of Prayers

Nothing disgraces Satan like prayers, so pray and disgrace Satan.

IMAM AL-MAHDI(A.S.)KETUA SEKELIAN WALI QUTUB

Bagi golongan ahli sufi atau tasawuf ini, Imam Mahdi adalah seorang lelaki yang merdeka,
seorang yang bertaraf wali, malah wali yang terbesar pernah dilahirkan ke dunia ini (selepas zaman
sahabat RA). Beliau juga adalah ketua bagi sekalian wali dan terakhir keluar, digelar sebagai Khatimul
Auliak (Penutup Sekalian Wali). Sesuai dengan gelaran dan kedudukan itu, tiada lagi ketua wali yang
lebih utama daripada beliau, sama ada sebelum atau selepasnya. Keadaannya sama dengan Rasulullah
SAW yang merupakan penutup bagi sekalian rasul dan terakhir keluar, digelar sebagai Khatimul
Anbiak (Penutup Sekalian Nabi).
Peranan Imam Mahdi ini disamakan dengan peranan Nabi Muhammad SAW yang menjadi
batu terakhir untuk menyiapkan sebuah binaan. Dengan peletakan batu yang terakhir itu ke
tempatnya, maka siaplah pembinaan rumah itu keseluruhannya. Sehubungan itu, sejak diutuskan Nabi
Adam AS hinggalah akhirnya, Nabi Muhammad SAW adalah pelengkap bagi para rasul yang diutus
itu. Agama yang dibawanya adalah penamat bagi sekalian agama yang pernah disyariatkan, dan
terlengkap di antara semua agama.
Sabda Rasulullah SAW,
“Diriku dibanding dengan para anbiak sebelumku adalah seperti seorang lelaki yang membina
rumah dan menyempurnakan pembinaannya hinggalah tinggal satu tempat untuk diisi dengan
seketul batu. Maka akulah batu itu.”
(Imam a-Bukhari)
Berdasarkan hadis inilah ahli-ahli tasawuf membuat perbandingan peranan Imam Mahdi
dengan peranan Rasulullah SAW. Imam Mahyuddin Ibnu Arabi al-Hatimi, seorang Wali Qutub
yang cukup terkenal, di dalam kitab termasyhurnya Fathul Makkiyah, menulis kira-kira begini:
Al-Mahdi yang ditunggu-tunggu itu berperanan sebagai penyempurna tugas sekalian aulia. Beliau
adalah umpama seketul batu binaan yang akan menutup ruang yang kosong bagi
menyempurnakan binaan itu seluruhnya.
Maknanya, apabila Imam Mahdi yang Muntazar itu muncul kelak, sempurnalah binaan itu
keseluruhannya dan menutup peranan sekalian Wali Qutub. Imam Mahdi itulah yang
menyempurnakan peranan ketua-ketua wali yang sebelumnya. Jika ada ketua wali selepasnya pun,
hanyalah bertaraf wali biasa sahaja, bukan bertaraf ketua wali lagi kerana pada ketika itu sudah tiada
lagi orang yang akan dilantik sebagai ketua wali.
Imam Mahyuddin Ibnu Arabi juga membezakan taraf Rasulullah SAW sebagai ketua sekalian
anbiak dengan Imam Mahdi sebagai ketua sekalian auliak, hanyalah dari segi mutunya sahaja.
Rasulullah SAW sebagai seorang rasul diumpamakan seperti nilai emas, manakala Imam Mahdi
sebagai seorang wali diumpamakan seperti nilai perak. Oleh itu, setinggi-tinggi taraf Imam Mahdi,
tetaplah beliau itu seorang wali sahaja, tidak akan sampai melebihi taraf seorang nabi atau rasul.
Cuma, di kalangan para wali yang ada, sama ada yang hidup pada zamannya ataupun sebelum itu,
beliau nyatalah lebih tinggi martabatnya daripada sekalian mereka itu.

40 Hadiths about the Imam Mahdi - 1.flv To 2.flv

40 Hadiths about the Imam Mahdi - 1.flv


40 Hadiths about the Imam Mahdi - 2.flv

Imam Mahdi’s Universal Revolution

Imam Mahdi’s Universal Revolution

By: Ibrahim Avich/Sarajevo, Bosnia and Herzegovina
The followers of all religions of the world believe that one day the universe will be filled with corruption and crises and this era will itself be the sign of the coming of the great universal savior. The Muslims believe he will be from the tribe of Bani Hashim and a son of the Holy Prophet of Islam (P.B.) and that his name is “Mahdi.” However, it must be known that according to Islam, Imam Mahdi (may God hasten his reappearance) is not for Muslims alone. His rise will be not be limited to a certain tribe or nation. He will come to fight all discriminations – racial, religious, ethnic, etc. He is the Mahdi (guide) of the entire universe and the restorer of the religion of Ibrahim (P.B.), Moses (P.B.) and Jesus (P.B.).
The question may arouse is that : why none of the prophets through history had the chance to rule over all the world but a person from descendant of a prophet will achieve such a success? We must say, as an answer, that human communities have gradually developed throughout history. They have grown from the level of the family to small tribes and from there to great universal civilizations. It is based on a development that the mission of the divine prophets has become more and more vast. There are two reasons why the universal government has not and cannot materialize before the coming of Imam Mahdi (may God hasten his reappearance): the human civilizations not being at the right level and the absence of sufficient knowledge and technology. Therefore, two conditions must be met before this promise can be fulfilled. Firstly, the universe must be connected in terms of communications in a way that it becomes like a global village. Secondly, the people of the world must reach a potential moral level to be able to bear the load of divine laws.
With respect to the era of the Internet and the development of globalization, the first condition has to some extent materialized. About the second condition, however, I must say that mankind is still not ready to bear the great and precious ornament of God.
At this point the question comes to mind that when are the people going to be morally ready for the acceptance of God’s representative, since the world falls into more and more corruption as time passes. The answer is that mankind at this point is experiencing the results of materialistic and manmade government systems. As humanity eventually looses hope in secular government systems, the crises caused by modern technologies along with the absence of spirituality, the mounting of moral and ethical perversions and problems in the ecosystem will cause people to believe that manmade codes of ethics cannot help achieve prosperity. Then, most people are tired of human plans and the human community, which consists mostly of the oppressed, wishes for justice and truth, but since they have lost hope from the earth, they will be looking in the heavens. When humanity reaches this situation, the conditions are met for the reappearance of the great universal savior, the Promised Mahdi (may God hasten his reappearance). In other words, he will come at a time when even the evil is tired of committing evil.
Of course, the coming of Imam Mahdi (may God hasten his reappearance) will not in itself cause change in that situation. He will rise with 313 of his companions, plan an armed revolt, destroy the oppressors, and for the first time in history, the entire globe will be under the flag of Islam and the ground will be prepared for the flourishing of all aspects of human civilizations. According to the traditions, the level of people’s knowledge at that time compared to that of our time, is like the level of knowledge of the people of the stone age compared to our time. People will be able to easily travel between planets. The people of that time will be kind, warm, passionate and ethical in their behavior and there will be peace and security everywhere.
In his book The Power of Self-Conscience Joseph Marne, an American psychologist, says man has not yet used the potential abilities located on the right side of the brain. In his view, the use of this section of the brain by the public is possible only by reaching a certain level of justice and truthfulness. Therefore, bases on God’s general rule that mater is under the control of the soul, we know that until man does not reach its spiritual perfection, he will not be able to achieve perfectness in his material life.

(In the End Times,Insyaallah the people will be able to easily travel between planets.)

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(DARJAT LANGIT)Y.B.LORD SIR(DR.)ZAINAL RAHMAN
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(EMAS SIR IMAM ALMAHDI KNIGHT)
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(ANUGERAH^KEPINTARAN)
(ANUGERAH IMAM ALMAHDI^DEEJAY YANG CERIA & CEMERLANG BIMASAKTI ISLAM)
(ANUGERAH^KARISMA)
(ANUGERAH IMAM ALMAHDI^INSAN SEJATI CERDAS & CERGAS DUNIA MALAYSIA)
(ANUGERAH^ISTIQAMAH)
(ANUGERAH^JIWA TENANG)




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